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International Conference 国际研讨会
Microcosm Holds Mountains and Seas:
The Sinicization of Buddhism in the ‘Multi-layered Contextualization’ from Local to Global History
微尘藏山海
地方史到全球史的“多圈层背景化”视阈中的佛教中国化
August 18-21,2024, Nanputuo, Xiamen | 2024年8月18-21日, 厦门南普陀
| Organized 主办: | Buddhist College of Minnan 闽南佛学院 |
| Peking University Research Center for Buddhist Texts and Art 北京大学佛教典籍与艺术研究中心 | |
| Co-organized 协办: | Peking University Center for Buddhist Studies 北京大学佛教研究中心 |
| Hosted 承办: | Buddhist College of Minnan 闽南佛学院 |
DAY I 第一日 August 18, 2024: ARRIVAL, REGISTRATION & WELCOME 到达、报到与迎迓
| 17:00-18:00 | OPENING CEREMONY 开幕式 |
| 18:00-19:30 | DINNER 晚宴 |
DAY II 第二日 August 19, 2024: CONFERENCE (WHOLE DAY) 研讨会（全天）
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TIME 时间 |
PANEL 部会 1 Momentums for Modernization 现代化的动能 (1): Historical Perspectives 历史的视野 Chair 主持: Zeliang LIU 刘泽亮 Auditorium 会场 1 |
PANEL 部会 2 Panel 2: Momentums for Modernization 现代化的动能 (2): Modern and Global Perspectives 现代与全球的视野 Chair 主持: George KEYWORTH 纪強 Auditorium 会场 2 |
| 9:00-9:15 | 1.1. Ru ZHAN 湛如 (Peking University 北京大学): 筚路蓝缕：从佛教教育到佛学院 | “Driving a Cart in Ragged Clothes to Blaze a New Trail”: From Monastic Education to Buddhist Colleges | 2.1. Minghan SHI 释明航 ( Buddhist College of Minnan 闽南佛学院): 近代佛教现代化转型的时代背景及机缘 | The Background and Opportunities of the Modernization and Transformation of Modern Buddhism |
| 9:15-9:30 | 1.2. Xuemei WANG 王雪梅 (Xibei University 西北大学): 宗密「会通」思想对佛教现代化的方法论启示 | The Methodological Enlightenment of Zongmi’s Huitong Thought to Buddhism Modernization | 2.2. Oonjin HAN 韩云珍/Ven. Kyougwan 景完 (Dongguk University 韩国东国大学): 佛教的现代化和全球化展望——以韩国佛教为中心 | Prospects for modernization and globalization of Buddhism: Focusing on Korean Buddhism |
| 9:30-9:45 | 1.3. Huachuan JI 纪华传 (Chinese Academy of Social Sciences 中国社会科学院): 清末民初的社会巨变与佛教现代化 | Dramatic Social Changes and Modernization of Buddhism in the Late Qing and Early Republican Periods | 2.3. Sherry PAN 潘清悦 (University of Michigan 美国密歇根大学): Buddhist Mortuary Rituals for Pets as Cultural Practices in Contemporary China | 当代中国佛教式的宠物丧葬习俗 |
| 9:45-10:00 | 1.4. Daoxin SHI 释道心 (Buddhist College of Minnan 闽南佛学院): 近现代闽南佛学院留学僧的培养初探 | The First Exploration of the Cultivation of Overseas Saṃgha Students at the Buddhist College of Minnan in Modern Times | 2.4. Gufu SHI 释古福 (Buddhist College of Minnan 闽南佛学院): “契理契机”在新时代佛教弘法中的理论指导 ——以闽南佛学院“慈善义卖”为视角 | On the Principle of “Living in accordance with the Buddha’s Teachings and also in Light of the Social Environment of the Times” in the Modernization of Buddhism |
| Comment 评议 10:00-10:15 |
Wenliang ZHANG 张文良 | Jingjing LI 李晶晶 |
| Discussion 10:15-11:00 |
Open Floor 开放讨论 | |
11:15-13:00 LUNCH BREAK 午餐
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PANEL 部会 3 Taixu: His Ambition and Legacy 太虛法师：雄心与遗产 Chair 主持: Jianxin LI 李建欣 Auditorium 会场 1 |
PANEL 部会 4 Expansion and Contraction of Dharma through State-church Interactions 王法与佛法之消涨 Chair 主持: H. CLYDESDALE 柯玉珊 Auditorium 会场 2 |
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| 13:00-13:15 | 3.1. Wenliang 张文良 ZHANG (Renmin University of China 中国人民大学): 太虚大师的如来藏思想述评 | An Analysis of Taixu’s Thoughts on the Tathāgatagarbha | 4.1. Meng LI 李猛 (Fudan University 复旦大学): 中古佛教灵验记中的反佛帝王公卿 | Anti-Buddhist Emperors and Ministers in Medieval Buddhist Devotionals |
| 13:15-13:30 | 3.2. Jingjing LI 李晶晶 (Leiden University 荷兰莱顿大学): Illusory Conventions and The Modernization of Chinese Buddhism | 虚幻世俗与中国佛教的现代化 | 4.2. Zhiyuan CHEN 陈志远 (Chinese Academy of Social Sciences 中国社会科学院): The Emergence and Spread of Relic Veneration in Medieval China | 舍利信仰在漢地的興起與傳播 |
| 13:30-13:45 | 3.3. Lei YING 应磊 (Amherst College 美国安默斯特学院): The “Truth” and the “World”: Taixu’s Quest for a Buddhist Universalism | 「真理」与「世界」——太虚对佛教普世主义的追寻 | 4.3. Jinhua CHEN 陈金华 (University of British Columbia 加拿大英属哥伦比亚大学): “称缘而动，宰官共商主同归；虚己而游，庙堂与山林一致”——洛陽大寺聖善寺之寺學及其多重網絡 | The Cosmopolitan Temple Shengshan Si in Luoyang: Its Temple Learning and Multiple Networks |
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Comment 评议 |
Huachuan JI 纪华传 | Sherry PAN 潘清悦 |
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Discussion |
Open Floor 开放讨论 | |
14:30-14:40 TEA/COFFEE BREAK 茶歇
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PANEL 部会 5 Distant Mirror for Close Flowers: Mutual Imagination of India and China 遐镜迩华：中印的相互想像 Chair 主持: Meng LI 李猛 Auditorium 会场 1 |
PANEL 部会 6 Temples as Fields of Power 作为权域之寺院 Chair 主持: Changchun PEI 裴长春 Auditorium 会场 2 |
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| 14:40-14:55 | 5.1. Baoyu YANG 杨宝玉 (Chinese Academy of Social Sciences 中国社会科学院): 敦煌文书中所存赴印或来华僧人行记述要 | Travel Journals in Dunhuang Manuscripts by Monks Travelling between India and China | 6.1. Ke (Kay) CHEN 陈可 (Peking University 北京大学):追寻戒律的一生——净秀尼与五世纪建康的戒律实践 | A Life in Pursuit of Precept: Nun Jingxiu (418-506) and the Practice of Vinaya in Fifth-Century Jiankang |
| 14:55-15:10 | 5.2. Max DEEG 宁梵夫 (Cardiff University 英国卡迪夫大学): Projecting India in Chinese Medieval Buddhist Sources: A Case of Sinizication? | 中国中古时期佛教资料中的印度投射：一个中国化的案例？ | 6.2. Xi MA 马熙 (Nankai University 南开大学): 中唐佛学在地方山寺的流动——以山西晋城青莲寺为例 | The Flow of Mid-Tang Buddhist Learning in Local Mountain Temples: Taking Qinglian Si in Jincheng, Shanxi, as an Example |
| 15:10-15:25 | 5.3. Huiyuan BIAN 边慧媛 (Peking University北京大学): Cultural Construction and National Identity in the 20th Century India: The Buddhist Path of “Indian Xuanzang” | 二十世纪印度的文化建构与国族认同——「印度玄奘」的佛教路径 | 6.3. Yu WU 吴羽 (South China Normal University 华南师范大学): 建筑景观与家国之变——明末清初的峡山飞来寺 | Architectural Landscapes and Changes in Families and Country: Xieshan 峡山 Feilai Temple 飞来寺 in the Late Ming and Early Qing Dynasties |
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Comment 评议 |
Imre GALAMBOS 高奕叡 | Bin WEI 魏斌 |
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Discussion |
Open Floor 开放讨论 | |
16:10-16:20 TEA/COFFEE BREAK 茶歇
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PANEL 部会 7 Diffusion by Interfusion: Mutual Borrowing between Buddhism and Other Religions 合流以分流：佛教与其他宗教的互鉴共美 Chair 主持: Ven. Fayuan SHI 释法缘 Auditorium 会场 1 |
PANEL部会 8 Art and Technology: Media in the Transmission of Sacred and Secular Knowledge 艺术与技术：圣俗知识流通的媒介 (1) Chair 主持: Mianmian HONG 洪绵绵 Auditorium 会场 2 |
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| 16:20-16:35 | 7.1. Imre GALAMBOS 高奕叡 (Zhejiang University / University of Cambridge 浙江大学 / 英国剑桥大学): The afterlife of a poem from Dunhuang | 一首敦煌诗的后世 | 8.1. Heather CLYDESDALE 柯玉珊 (Santa Clara University 美国圣克拉拉大学): The Eternal in the Contemporary: Manifesting Buddhist Doctrine in Architecture Today | 现代中的永恒——在现代建筑中展现佛教义理 |
| 16:35-16:50 | 7.2. Vincent GOOSSAERT 高万桑 (EPHE 法国高等研究院): Chinese Gods as Persons and Subjects | 作为人和主体的中国神 | 8.2. Chun YU 于春 (Northwest University 西北大学): 玉文化与佛像的融合——以北朝佛像石质变化为考察核心 | The Fusion of Jade Culture and Buddha Statues: The Changes in the Quality of Buddha Statues in the Northern Dynasties |
| 16:50-17:05 | 7.3. Hao WU 吴昊 (Harvard University 美国哈佛大学): Shiva in a Buddhist Temple: The Transmission and Ritualized Reuse of Hindu Art in 13th-15th Century Quanzhou, China | 湿婆立于佛寺——13至15世纪印度教艺术在泉州的传播与仪式化再利用 | 8.3. Wei YU 于薇 (Southeast University 东南大学): 五代两宋“阿育王塔”的技术与观念 | Technology and Thoughts Related to the Aśokan Pagodas during the Five Dynasties Period and Song Dynasty |
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Comment 评议 |
Max DEEG 宁梵夫 | Zhiyuan CHEN 陈志远 |
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Discussion |
Open Floor 开放讨论 | |
18:00-19:30 DINNER 晚宴
DAY III 第三日 August 20, 2024: CONFERENCE (WHOLE DAY) 研讨会（全天）
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PANEL 部会 9 Art and Technology: Media in the Transmission of Sacred and Secular Knowledge 艺术与技术：圣俗知识流通的媒介 (2) Chair 主持: Lei WANG 王磊 Auditorium 会场 1 |
PANEL部会 10 Interactions between Chinese and Japanese Buddhism: New Aspects and Perspectives 中日佛教之间：新面相与新视野 Chair 主持: Wei YU 于薇 Auditorium 会场 2 |
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| 9:00-9:15 | 9.1. Shang SHI 石尚 (Capital Normal University首都师范大学): 莫高窟第285窟新論 | Re-thinking Cave 285 in Mogao Grottoes | 10.1. Limei CHI 池丽梅 (International College for Postgraduate Buddhist Studies 日本国际仏教学大学院大学): 日本古代写本大藏经的复杂性与特殊性 | The Complexity and Uniqueness of the Ancient Japanese Manuscript Canons |
| 9:15-9:30 | 9.2. Liming ZHANG 张利明 (Zhejiang University 浙江大学): 僧人取经与天台中兴——东阳中兴寺塔出土吴越国取经图石函研究 | A Study on the Stone Reliquary with Images of Monk’s Pilgrimage of Wuyue Kingdom Unearthed from the Pagoda of Zhongxing Temple in Dongyang | 10.2. George KEYWORTH 纪強 (University of Saskatchewan 加拿大萨斯喀彻尔大学): On the Enduring Legacy of Tiantai 天台 Educational Books in Premodern Japan: the [Tendai enshū shikyō goji 天台円宗四教五時] Nishidani myōmoku 西谷名 目 and Shishi yaolan 釋氏要覽 (Śākyamuni [Buddha’s] Essential Teachings) | 前現代日本天台宗教育書籍持久的遺產——《天台円宗四教五時西谷名目》和《釋氏要覽》 |
| 9:30-9:45 | 9.3. Jahyun KIM 金慈玄 (Dongguk University 韩国东国大学): The Sinicization of Early Ming Buddhist Art: Acceptance, Transformation, and Spread of Buddhist Iconography | 明代早期佛教艺术的中国化——佛教造像的接受、转化和传播 |
10.3. Zhaoguo WANG 王招国/Ven. Dingyuan 定源 (Shanghai Normal University 上海师范大学): 宗晓《乐邦遗稿》的编纂刊行与新见佚文考述 | The Compilation and Printing of Zongxiao’s Lebang Yigao and An Investigation of Its Newly Seen Unknown Passages |
| 9:45-10:00 | 10.4. Yian REN 任易安 (Stanford University 美国斯坦佛大学): The Emergence of the Mañjuśrī Child Image in Early Medieval Japan: A Study of Iconographical Transformation | 中世纪早期日本文殊菩萨儿童形象的出现及文殊菩萨的形象转变 | |
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Comment评议 |
Chun YU 于春 | Jidong CHEN 陈继东 |
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Discussion |
Open Floor 开放讨论 | |
11:15-13:00 LUNCH BREAK 午餐
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PANEL 部会 11 Tensions between the Local vs the Universal 地域性與普世性間的張力 Chair 主持: Qi SUN 孙齐 Auditorium 会场 1 |
PANEL 部会 12 Panel 12 Elephants Travelling Overseas: Global Buddhism 巨象远迈：全球性的佛教 Chair 主持: Xuemei WANG 王雪梅 Auditorium 会场 2 |
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| 13:00-13:15 | 11.1. Bin WEI 魏斌 (Wuhan University 武汉大学): 北朝家族与村落军人群体 | Buddhist Military Community from Villages in Northern Qi Dynasty | 12.1. Jianxin LI 李建欣 (Chinese Academy of Social Sciences 中国社会科学院): 美国学者太史文的中国佛教研究评述 | Chinese Buddhist Studies by American Scholar Stephen F. Teiser: A Review |
| 13:15-13:30 | 11.2. Changchun PEI 裴长春 (Shandong Normal University 山东师范大学): 吐蕃统治下汉人如何学习藏文——法藏敦煌藏文文献P. T. 1257《蕃汉双语词汇表》再探 | A Re-Examination of Pelliot tibétain 1257: A Workbook for Chinese Learning Tibetan? | 12.2. Xiang HONG 宏祥 (The University of Hong Kong 香港大学): 五会念佛在大湾区及海外传播概述| An Overview of the Spread of the Five-Tempo Intonation of the Name of the Buddha in the Greater Bay Area and Overseas Regions |
| 13:30-13:45 | 11.3. Zhinan CHEN 陈芷南 (University of Washington 美国华盛顿大学): Intellectual Scene at the Longxing Monastery: A Tentative Reconstruction | 敦煌写本的场景再现——以龙兴寺为例 | 12.3. Xingpu SHI 释性普 (Buddhist College of Minnan闽南佛学院): 常凯法师的佛教医学防治思想研究 | A Study on Master Changkai’s Thoughts of Buddhist Medical Prevention and Treatment |
| 13:45-14:00 | 11.4. Shaowei WU 武绍卫 (Shandong University 山东大学): 敦煌僧团对佛典的搜集与阅读——以敦煌寺院杂藏为中心 | The Collection and Reading of Buddhist Scriptures by the Dunhuang Sangha: Focus on Non-Canonical Collections | 12.4. Genevieve HAUER 王桂薇 (University of Colorado, Boulder 美国科罗纳多大学): Transnational Buddhism and Chinese Workers on the Transcontinental Railroad | 跨国佛教与横贯美洲大陆铁路上的中国工人 |
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Comment 评议 |
Dewei ZHANG 张德伟 （11.1-2+11.4）、Zhiyuan CHEN 陈志远 （11.3） | Vincent GOOSSAERT 高万桑 |
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Discussion |
Open Floor 开放讨论 | |
14:45-15:00 TEA/COFFEE BREAK茶歇
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PANEL 部会 13 “Textual Community”: Text-centered Transmission and Transformation “文字社群”：以文本为中心的流通与变异 Chair 主持: YANG Baoyu 杨宝玉 Auditorium 会场 1 |
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| 15:00-15:15 | 13.1. Lei WANG 王磊 (Sun Yat-sen University 中山大学): 中古时期《十诵律》的翻译及文本流变 | The Translation and Transmission of Shisong Lü 十诵律 in Medieval China |
| 15:15-15:30 | 13.2. Mianmian HONG 洪绵绵 (Sun Yat-sen University 中山大学): 体无与双非：从谢灵运到吉藏看大乘意识发展对南朝佛道分判的影响 | Nonbeing and Non-Nonbeing: The Influence of Mahayana Consciousness Developing on the Comparison of Buddhism and Daoism Reflected in the Treatises of Xie Lingyun and Jizang |
| 15:30-15:45 | 13.3. Qi SUN 孙齐 (Shandong University 山东大学): 《加句灵验佛顶尊胜陀罗尼记》的文本旅行 | Textual Travels of ‘The Records of the Enlarged and Proved Version of Uṣṇīṣa Vijaya Dhāraṇī’ |
| 15:45-16:00 | 13.4. Donggyu SONG 宋东奎 (University of Tokyo 日本东京大学): Buddhism in Reverse Flow: A Case Study of Hamon | 佛教逆向流动——《破文》案例研究 |
| 16:00-16:15 | 13.5. Jidong CHEN 陈继东 (Aoyamagakuin University 日本青山学院大学): 《禅门日诵》的成立及其展开——汉传佛教的一个历史归结 | The Formation and Transformation of The Daily Recitation of the Chan School 禅门日诵: An End Result of the Evolvement of Buddhism in the Sino-sphere |
| 16:15-16:30 | 13.6 Dewei Zhang 张德伟 (Ji‘nan University 暨南大学): 浅论圣严法师《禅门修证指要》之编纂理念 | A Preliminary Investigation of the Ideas of Compiling the Chanmen Xiuzheng Zhiyao by Venerable Cheng-Yen (Zhengyan) |
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Comment 评议 |
Shaowei WU 武绍卫 |
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Discussion |
Open Floor 开放讨论 |
17:30-17:40 TEA/COFFEE BREAK茶歇
| 17:40-18:00 | FINAL DISCUSSION AND CONCLUDING REMARKS 最终讨论并总结发言 (Chair: Jinhua CHEN 陈金华主持 并 发言) |
| 18:00-18:10 | CLOSING ADDRESS: TBA |
| 18:15-19:30 | FAREWELL BANQUET 欢送晚宴 |
DAY IV 第四日 August 21, 2024: DEPARTURE 赋归
