Hualin International Journal of Buddhist Studies: E-journal Vol 3.1, Brewster

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Hualin International Journal of Buddhist Studies 3.1 (2020): 170–227; https://dx.doi.org/10.15239/hijbs.03.01.06
(This article belongs to the Special Issue Manuscript Studies and Xuanzang Studies)

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Survivability: Vasubandhu and Saṅghabhadra on the Continuity of the Life of a Sentient Being as Translated by Xuanzang

Ernest Billings (Billy) BREWSTER
Iona College, New Rochelle, New York
ebrewster@iona.edu

Keywords: Xuanzang, Vasubandhu, Saṅghabhadra, Abhidharmanyānanusāra śāstra, Apidamo shun zhengli lun, *Abhidharmasamayapradīpikā śāstra, Apidamo zang xianzong lun, 阿毘達磨順正理論, 阿毘達磨藏顯宗論

Abstract: This paper presents the doctrinal argumentation on the continuity of the life of an individual sentient being found in the Abhidharma Buddhist texts translated by Xuanzang and his Tang Dynasty (618–907) collaborators. Vasubandhu, in the Treasury of the Abhidharma, and Saṅghabhadra, in his two commentaries on this text, the Abhidharma Treatise Conforming to the Correct Logic, and the Treatise Clarifying Abhidharma Tenets, enlist the doctrines of the continuum (Skt. saṃtāna; Ch. xiangxu 相續) and the aggregates (Skt. skandha; Ch. yun 蘊) to support the idea that the life of an individual sentient being does not end with the death of the body. The conceptualization of survivability, articulated by Vasubandhu and Saṅghabhadra in these three Abhidharma masterworks, is that an individual sentient being continues in life, and survives death, the afterlife, and reincarnation, in the form of aggregates bundled together in the continuum. This paper enlists a source criticism methodology to compare the translations of the Abhidharma texts by Xuanzang and his coterie, with earlier recensions of the texts in Chinese, and received versions in Tibetan and Sanskrit, to describe the definitions, examples, and logic employed by Vasubandhu and Saṅghabhadra in their argumentation in defense of the doctrine that the life of an individual sentient being persists throughout the four stages of the Buddhist life cyle: life, death, the afterlife, and reincarnation. Ultimately, for Vasubandhu and Saṅghabhadra, as well as for Xuanzang, the individual life constituted by the continuum of a sentient being persists in the face of constant change and radical impermanence.

 

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