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FORUM SCHEDULE 論壇日程表
Day 日 1：July 9, 2025 | 2025年7月9日
| Opening Ceremony 開幕式 July 9, 9-9:50 am: Auditorium Inalco (65 rue des Grands Moulins) |
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Keynote Speeches 主題演講 |
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10:00-10:30 |
T. H. Barrett 巴瑞特 (SOAS University of London 英國倫敦大學亞非學院): Buddhism and Global Governance: Some Observations from Past Records 佛教與全球治理：從歷史記錄中的若干觀察 |
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10:30-11:00 |
Barend ter Haar 田海 (University of Hamburg 德國漢堡大學): Buddhist’ Missionizing from the 12th to 17th Century inside China 12至17世紀中國境內的佛教傳教活動 |
| 11:00-11:30 | Shiga Ichiko 志賀市子 (Ibaraki Christian University 日本茨城キリスト教大学): The Production and Distribution of Spirit-written Texts by Female Deities from the Late Qing to the Republican Period: A Focus on the Lingnan Region 從清末至民國時期仙姑降示的乩文與其流通：以嶺南地區為中心 |
| 11:30-12:00 | Eugene WANG 汪悅進 (Harvard CAMLab 哈佛大學): How to Sculpt the Mind? The Plastic Turn in Medieval China 如何雕塑心靈? 中古中國的“造型轉向” |
| Lunch Break 午餐 (12:00-13:30) (Invitation only 需邀請) La Barge du Crous, Quai François Mauriac, Port de la Gare, 75013 Paris |
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| Conference 分論壇 | I. BUDDHISM AND OTHER EAST ASIAN RELIGIONS AT THE GRASSROOTS: CHANGE FROM THE GROUND UP 佛界與人間、菁英與草根：佛教與其他東亞宗教在淑世過程中的互動 Second floor, Inalco, Lecture Hall 1 |
II. PRODUCTION AND DISTRIBUTION OF BUDDHIST AND OTHER RELIGIOUS TEXTS IN CHINESE SOCIETIES 廣宣流布、相競相融：佛教與諸宗教⽂本在華⼈社會中的⽣產與傳播 Second floor, Inalco, Lecture Hall 3 |
III. BUDDHISM AND GLOBAL GOVERNANCE: ARTIFICIAL INTELLIGENCE, REGIONAL CONFLICTS, AND CLIMATE CHANGE 佛教與全球治理：⼈⼯智能、區域衝突與氣候變化 Second floor, Inalco, Lecture Hall 4 |
IV. BUDDHISM AND ART FROM TRANSREGIONAL AND CROSS-CULTURAL PERSPECTIVES 跨地域、跨文化傳播視閾下的佛教與藝術 Second floor, Inalco, Lecture Hall 6 |
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Panel 場次 1 13:30-15:30 |
I.1. Cross-Cultural Transmission and Translation 跨文化的傳播與翻譯 Chair 主持: Meiwen Chen; Discussant 評議: Wanyu Zhang [I.1.1] + Kyaw [I.1.2]+ Xing Wang [I.1.3-5] |
II.1. Religious Publishing and Circulation in Late Imperial and Republican China 中國晚期帝制與民國時期的宗教出版與流通 Chair 主持: Shields; Discussants 評議: Dunch + Campo |
III.1. Buddhism, Ethics, and Artificial Intelligence 佛教、倫理與人工智慧 Chair 主持: Schwerk; Discussant 評 議: Kai Sheng |
IV.1. Architecture, Monuments, and Spatial Imagination 建築、紀念碑與空間想像 Chair 主持: Bühnemann; Discussant 評議: Eugene Wang |
| 13:30-13:45 | I.1.1 Ru Zhan 湛如 (Peking University 北京⼤學): 從僧家 書儀到禪⾨書狀——《禪苑清規》書狀條與中古佛教書儀的變遷 | From Monastic Epistolary Rituals to Chan Official Documents: The “Letter and Petition” Section in Chanyuan Qinggui and the Transformation of Buddhist Epistolary Practices in Medieval China | II.1.1. Katherine Alexander 亞天恩 (University of Colorado in Boulder 美國科羅拉多⼤學博爾德分校): Late Qing circulation and sponsorship networks of Quanjie lu (Record of exhortations and admonitions) |《 勸戒錄》在晚清的流通與贊助網絡 | III.1.1. Martin Adam 阿⾺丁 (University of Victoria 加拿⼤維多利亞⼤學): Buddhism, Machine Consciousness, and Moral Agency | 佛教、機器意識與道德⾏為者 | IV.1.1. Cristian de Silveira 陳 天武 (Peking University 北京 ⼤學): Visual Syntheses in Chinese Buddhism: Transcultural Iconography of the Longmen Grottoes | 中國佛教的視覺綜合：⿓⾨⽯窟的跨文化圖像學 |
| 13:45-14:00 | I.1.2. Enbo Hu 虎恩博 (Ludwig-Maximilians- Universität München 德國 慕尼黑大學): From India to Xixia: A Tangut Liturgical Book in the Context of Indo- Tibetan and Sino-Tibetan Buddhism | 從印度到西夏：一部西夏禮拜書在印度-藏傳佛教與漢藏佛教脈絡中的意義 | II.1.2. Vincent Goossaert ⾼萬桑 (École Pratique des Hautes Études [EPHE] 法國高等研究實踐學院): Quantitative Analyses of the Religious Book Market in Qing China Based on CRTA Data | 基於中國宗教圖書流通調查（CRTA）數據的清代宗教書市量化分析 | III.1.2. Yongshan He 何泳杉 (University of Winnipeg 加拿 ⼤溫尼伯⼤學): Developing Emotionally Intelligent AI: A Yogācāra-Informed Framework for Affective Computing | 構建情緒智能 AI：基於唯識學的情感計算框 架 | IV.1.2. Nils Martin ⾺丁(Leiden University 荷蘭萊登⼤學): On Some of the Earliest Painted Stupas of the Western Himalayas | 關於西喜⾺拉雅地區最早期的繪畫塔 |
| 14:00-14:15 | I.1.3. Laura-Maxine Kalbow 喀邇苞 (University of Hamburg 德國漢堡大學), Nelson Elliott Landry 藍山 (University of Hamburg 德國漢堡大學): Mango Trees and Lotus Flowers: From Wagner’s “Buddhism” to Buddhism in Wagnerism | 芒果樹與蓮花：從華格納的「佛教」到華格納主義中的佛教 | II.1.3. Lina Wang 王麗娜 (National Library of China 中國國家圖書館): 居⼠徐森⽟與中國佛道教文獻出版研究鈎沈 | A Study on Lay Buddhist Xu Senyu and the Publication of Chinese Buddhist and Taoist Literature | III.1.3. Lin Jo-Fu [Lotus] (Shih Jian-Nor) 林若芙/釋⾒諾 (Luminary Buddhist Institute ⾹光尼眾佛學院): The Limits and Future of AI Sentience: Buddhist and Scientific Perspectives | ⼈⼯有情的局 限與未來：佛學與科學的觀點 | IV.1.3. Youkui Wang 王友奎(Sichuan University 四川⼤學): 慶陽北⽯窟寺第 165 窟圖像構成分析 | Analysis ofImage Composition of Cave165 in North Grottoes Temple北⽯窟寺 in Qingyang 慶陽 |
| 14:15-14:30 | I.1.4. Tjalling H. F. Halbertsma 哈拓凌 (University of Groningen 荷蘭格羅寧根大學): In praise of Arash: a portrait of a Buddhist local knowledge-holder gained through Western documentation of the material culture of the Church of the East in Inner Mongolia | 讚頌阿拉什：透過西方對內蒙古東敘利亞教會物質文化的記錄，描繪一位佛教地方知識持有者的肖像 | II.1.4. Jiuhong Yang 楊久紅(Nankai University 南開⼤學): 民國時期佛教願文的時代價值與宗教表達：以上海佛學書局《佛教文類·願文》為例 | The Era Value and Religious Expression of Buddhist Vow Texts in the Periode of Republic in China: A Case Study of Buddhist Literature: Vow Texts by the Shanghai Buddhist Publishing House | III.1.4. Lin Xiao 林嘯 (Fujian Normal University 福建師範大學): 數字菩提：人工智慧覺醒的可能性與佛教“心性”的現代解讀 | Digital Bodhi: The Possibility of AI Awakening and the Modern Interpretation of the Buddhist Concept of “Mind-Nature” | IV.1.4. Alessandro Poletto 薄樂陀 (Washington University in St. Louis 美國聖路易華盛頓大學): “The whole body of the Thus Come One”: The Lotus Sūtra, stūpas, and sūtra burials in Japanese Buddhist Art | 「如來全身」：蓮華經、佛塔與日本佛教藝術中的經典安葬 |
| 14:30-14:45 | I.1.5. Rens Krijgsman 武致知 (Tsinghua University 清華大學): The (grand)fathers of history tell a good story – comparing the rationalization of irregular succession events in the Zuozhuan’s “Preface” and Herodotus’ tale of Gyges | 歷史的（祖）父們講述好故事：比較《左傳》〈序〉與希羅多德關於居革斯的故事中非正統繼承事件的合理化 | II.1.5. Qijun Zheng 鄭麒駿 (École Pratique des Hautes Études [EPHE] 法國高等研究實踐學院): Towels, Texts, and Temples: Three Friends Industrial Company (三友實業社) in the Nexus of Commerce and Religious Publishing in 1930s Shanghai Shanghai | 毛巾、經書與寺廟：1930年代上海三友實業社在商業與宗教出版交匯處的角色 | III.1.5. Sumit Kumar Pathak (Central University of South Bihar): Buddhism and Artificial Intelligence: A Synergistic Perspective | 佛教與人工智慧：協同視角 | Comment 評議 |
| 14:45-15:00 | Comment 評議 | Comment 評議 | Comment 評議 | Discussion 開放討論 |
| 15:00-15:30 | Discussion 開放討論 | Discussion 開放討論 | Discussion 開放討論 | |
| Coffee Break 茶歇 (15:30-15:40) | ||||
| Panel 場次 2 15:40-17:40 |
I.2. The Buddhist Manuscript Culture of Rural South China 中國南方農村的佛教手稿文化 Chair 主持: ter Haar; Discussant 評議: Meulenbeld |
II.2. Textual Transmission, Translation, and Scripture Formation 文本傳播、翻譯與經典形成 Chair 主持: Ganany; Discussants 評議: Zieme [II.2.1] + Bingenheimer [II.2.2-5] |
III.2.Buddhism and Environmental/Global Governance Issues 佛教與環境及全球治理議題 Chair 主持: Jin Jr Shi; Discussant 評議: Barrett |
IV.2.Iconography and Transformation of Buddhist Deities 佛教神祇的圖像學與變遷 Chair 主持: Bing Wang; Discussants 評議: Lewis [IV.2.1-3] + Cavayero [IV.2.4-5] |
| 15:40-15:55 | I.2.1. Meir Shahar 夏維明 (Tel Aviv University 以色列特拉維夫大學): The Lay Buddhist Priests of Rural South China | 中國南部鄉村的居士佛教僧侶 | II.2.1. Can Li 李燦 (Beijing Foreign Studies University 北京外國語大學): 中觀學東漸的一段湮滅的歷史——新比定《阿那婆達多龍王所問經》譯本的生成與印度中觀派的閱讀視域 | A Silenced Chapter in the Transmission of Mādhyamika Tradition to China: The Production of A Newly Identified Translation of the Anavataptanāgarājaparipṛcchā-sūtra and the Reading Horizon of Indian Mādhyamikas | III.2.1. Christopher Reed Coggins (Bard College of Simon’s Rock 美國巴德西蒙洛克學院): The Milindapañha Paradox: Buddhism and Global Green Demilitarization | 《彌蘭陀問經》的悖論：佛教與全球綠色非軍事化 | IV.2.1. Pamela D. Winfield 贏野 (Elon University 美國伊隆大學): Vajrapani in Renaissance Italy?: Buddhist Iconography and the Question of Premodern Orientalism | 文藝復興時期的金剛手？佛教圖像學與前現代東方主義問題 |
| 15:55-16:10 | I.2.2. Avi Darshani (Tel Aviv University 以色列特拉維夫大學): A Buddhist-Oriented Funerary Manuscript | 一部佛教取向的喪葬文獻 | II.2.2. Yingjin Chen 陳映錦 (Beijing Language and Culture University 北京語言大學): 羯磨文本在中國早期的翻譯與製作 | The Translation and Compilation of kammavācā Texts in the Early Period of China | III.2.2. Rolf Scheuermann 謝洛夫 (University of Heidelberg 德國海德堡大學): Climate Change and Compassion: Some Remarks on Buddhism and Stewardship | 氣候變遷之與慈悲：關於佛教與環境管理的若干論述 | IV.2.2. Jessica Marie Falcone 佛爾崆 (Kansas State University 美國堪薩斯州立大學): Encountering Kannon: Misidentifying and Misgendering Kannon Statues and Sacred Art Outside of Japan | 遇見觀音：日本境外觀音雕像與聖藝的誤認與錯誤性別標示 |
| 16:10-16:25 | I.2.3. Ernest Kozin (Tel Aviv University 以色列特拉維夫大學): The Buddhist Ritual of Dispatching Armies and Appointing Generals | 佛門差兵撥將科 | II.2.3. Deng Shengtao 鄧盛濤 (Tsinghua University 清華大學): 從《觀音普門品》到《耳根圓通章》：中古中國觀音信仰的經典轉移與精神轉折 | From the Guanyin Universal Gate Chapter to the Perfect Penetration of the Ear Faculty: The Canonical Transition and Spiritual Transformation of Guanyin Belief in Medieval China | III.2.3. Dagmar Schwerk 習達瑪 (Leipzig University 德國萊比錫大學): The Gelephu Mindfulness City (GMC): Navigating Buddhist Identity, Resources, and Technology in the Climate Crisis | 盖勒普正念之城（GMC）：在氣候危機中探索佛教身份、資源與科技 | IV.2.3. Irene Lok 駱慧瑛 (University of Cambridge 英國劍橋大學): 壁畫大都會 ——莫高窟第45窟〈觀音經變〉再探 | Murals of the Metropolis: Re-examining Guanyin Transformation Sutra in Mogao Cave 45 |
| 16:25-16:40 | I.2.4. Olga Mazo (Tel Aviv University 以色列特拉維夫大學): Ritual Manuscript for Healing by Means of a Grass Effigy | 以草人治療的儀式手稿 | II.2.4. Wei Li 李薇 (Suzhou University 蘇州大學): 敦煌文獻中的律抄與中國古代律學的發展——《三部律抄》初探 | Lǜchāo in Dunhuang Manuscripts and the Development of Chinese Vinaya Studies: A Preliminary Investiagtion of the Sanbu Lüchao [Extracts from the Three Vinaya Traditions] | III.2.4. Hin Sing Yuen 阮顯昇 (Delft University of Technology 荷蘭台夫特理工大學): Humanity as “We”: A Buddhist-inspired Conception of Humanity in the Context of Existential Risk | 人類共同體作為「我們」：從佛教觀點思考面對存在風險的人類共同體（humanity） | IV.2.4. Wei Li 李巍 (Henan University 河南大學): 從《請雨法曼荼羅》看中日祈雨龍王圖像流變 | A Study of the Evolution of Dragon King Images in Sino-Japanese Rain-Invoking Art through the “Rainmaking Mandala” |
| 16:40-16:55 | I.2.5. Konstantin Tertitski (Tel Aviv University 以色列特拉維夫大學): The Buddhist Eulogy to the Netherworld Porters | 佛門祭腳夫白文 | II.2.5. Ching Hsuan Mei 梅靜軒 (Dharma Drum Institute of Liberal Arts 法鼓文理學院): The Publication of Thiền Lamp Histories in Early Modern Vietnam: Canon Formation, Sectarian Identity, and Print Culture | 近代越南禪燈史的出版：典籍形成、宗派認同與印刷文化 | III.2.5. Carsten Krause 康易清 (University of Hamburg 德國漢堡大學): Chinese Buddhist Approaches to Global Governance in the 21st Century: How Contemporary Concepts Challenge ‘Buddho-Political Engineering’ in a Historical Comparison | 21世紀中國佛教對全球治理的探索：當代表述如何在歷史比較中挑戰「佛教治理工程」 | IV.2.5. Lele Huang 黃樂樂 (Peking University 北京大學): 印度觀音圖像的發展和演變 | The Evolution of Avalokiteśvara’s Iconography in Ancient India |
| 16:55-17:10 | Comment 評議 | Comment 評議 | Comment 評議 | Comment 評議 |
| 17:10-17:40 | Discussion 開放討論 | Discussion 開放討論 | Discussion 開放討論 | Discussion 開放討論 |
| Cocktail Dinner 晚餐 (18:00-19:30) (Invitation only 需邀請) Main hall, second floor at Inalco ‒ 65 rue des Grands Moulins, 75013 Paris |
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Day 日 2：July 10, 2025 | 2025年7月10日
| Conference 分論壇 | I. BUDDHISM AND OTHER EAST ASIAN RELIGIONS AT THE GRASSROOTS: CHANGE FROM THE GROUND UP 佛界與人間、菁英與草根：佛教與其他東亞宗教在淑世過程中的互動 Second floor, Inalco, Lecture Hall 1 |
II. PRODUCTION AND DISTRIBUTION OF BUDDHIST AND OTHER RELIGIOUS TEXTS IN CHINESE SOCIETIES 廣宣流布、相競相融：佛教與諸宗教⽂本在華⼈社會中的⽣產與傳播 Second floor, Inalco, Lecture Hall 3 |
III. BUDDHISM AND GLOBAL GOVERNANCE: ARTIFICIAL INTELLIGENCE, REGIONAL CONFLICTS, AND CLIMATE CHANGE 佛教與全球治理：⼈⼯ 智能、區域衝突與氣候變化 Second floor, Inalco, Lecture Hall 4 |
IV. BUDDHISM AND ART FROM TRANSREGIONAL AND CROSS-CULTURAL PERSPECTIVES 跨地域、跨文化傳播視閾下的佛教與藝術 Second floor, Inalco, Lecture Hall 6 |
| Panel 場次 3 9:00-10:20 |
I.3.Political, Ethical, and Historiographical Discourse 政治、倫理與史學話語 Chair 主持: Fei Huang; Discussant 評議: Adamek |
II.3.Religious Writing, Meditation, and Ritual Identity 宗教書寫、禪修與儀式身份認同 Chair 主持: Wei Li; Discussant 評議: Scott |
III.3.Foundational Buddhist Thought and Philosophy 佛教根本思想與哲學 Chair 主持: Yongshan He; Discussant 評議: Krause [III.3.2] |
IV.3. Reflection and Refraction in Contemporary Art 當代藝術中的映照與折射 Chair 主持: Falcone; Discussant 評議: Mazanec |
| 9:00-9:15 | I.3.1. Audrey Heijns 曾麗雯 (Chinese University of Hong Kong 香港中文大學): Ethnographic Approach to Stories from the Liaozhai Zhiyi: Translations by J. J. M. de Groot included in The Religious System of China (1892–1910) | 高延（1854–1921）在《中國的宗教系統》（1892–1910）中收錄的《聊齋志異》的故事及其民族志翻譯方法 | II.3.1. Anna Shields 田安 (Princeton University 美國普林斯頓大學): Literary Compositions on Religious Topoi in the Northern Song Compilation Wenyuan Yinghua 文苑英華 | 北宋文集《文苑英華》中宗教主題的文學創作 | III.3.1. Jin Jr Shi 近智師 (Dharma Realm Buddhist University 美國法界佛教大學): Living Karma, Living Vows | 生生業力，誓願不息 | IV.3.1. David L. McMahan (Franklin & Marshall College 美國富蘭克林與馬歇爾學院): Reflection, Fragmentation, and Dust: Reconfiguring the Sacred in Buddhist-informed Contemporary Art | 映照、碎裂與塵埃：在受佛教啟發的當代藝術中重塑神聖 |
| 9:15-9:30 | I.3.2. Xing Wang 王興 (Fudan University 復旦大學): Late Imperial Chinese “Literati” Body Divination: The Physiognomy Manual of Ice Mirror and Its Authorship | 清代相學著作《冰鑒》中的政治理想與身體倫理 | II.3.2. Noga Ganany 高諾佳 (University of Cambridge 英國劍橋大學): Reimagining the Buddhist Tradition in Ming Print Culture | 重新想像明代印刷文化中的佛教傳統 | III.3.2. Jun Gong 龔雋 (Sun Yat-sen University 中山大學): “緣起”與“共生”——佛教對人與自然、文明間和諧之道的啓示 | The Buddhist Doctrine of Dependent Co-Arising and the Way of Harmony Between Heaven and Humanity | IV.3.2. Bing Wang 王冰 (Hong Kong Chu Hai College 香港珠海學院): 跨越、融合與重構：香港東蓮覺苑與「進念．二十面體」的佛教藝術實踐 | Transcendence, Integration, and Reconstruction: The Buddhist Artistic Practices of Tung Lin Kok Yuen and Zuni Icosahedron in Hong Kong |
| 9:30-9:45 | I.3.3. Lik Hang Tsui 徐力恆 (City University of Hong Kong 香港城市大學): Balancing Use and Abuse: Personal Letters and Official Postal Delivery in Middle Period China | 宋代私書附遞的制度保障和日常實踐 | II.3.3. Mori Yuria 森 由利亜 (Waseda University 日本早稲田大学): Jingai xindeng 金蓋心燈 and the Creation of the “Orthodox Longmen Lineage龍門正宗” by Min Yide 閔一得 (1748-1836) | 《金蓋心燈》與閔一得(1748-1836)所創龍門正宗 | III.3.3. Jianming He 何建明 (Renmin University of China 中國人民大學): 從誤解的衝突到包容的對話——中國現代人間佛教的基督教觀念再認識 | From Misunderstood Conflicts to Inclusive Dialogue: A Reappraisal of Christian Concepts in Modern Chinese Humanistic Buddhism | IV.3.3. Paride Stortini 司陀笛 (Ghent University 比利時根特大學): Past and Future of Buddhist Art: Transnational and Transtemporal Buddhism in Hirayama Ikuo’s Art | 佛教藝術的過去與未來：平山郁夫藝術中的跨國與跨時代佛教 |
| 9:45-10:00 | Comment 評議 | Comment 評議 | Comment 評議 | Comment 評議 |
| 10:00-10:20 | Discussion 開放討論 | Discussion 開放討論 | Discussion 開放討論 | Discussion 開放討論 |
| Coffee Break 茶歇 (10:20-10:30) | ||||
| Panel 場次 4 10:30-12:30 |
I.4. Local Religion and Vernacular Traditions 地方宗教與本土傳統 Chair 主 持: Krijgsman; Discussants 評 議: Alberts [I.4.1-2] + Landry [I.4.3-5] |
II.4.Networks, Media, and Reform in Modern Chinese Buddhism 現代中國佛教中的網絡、媒體與改革 Chair 主持: Shiga; Discussants 評議: Clart + Goossaert |
III.4. Ritual Reserving of the Adversity: Historical Background 逆境中的儀式保留：歷史背景 Chair 主持: Yan; Discussant 評議: Tong |
IV.4. Materiality, Manuscripts, and Print Culture 物質性、手稿與印刷 文化 Chair 主持: Cavayero; Discussant 評議: Luo |
| 10:30-10:45 | I.4.1. Fei Huang 黄菲 (University of Tübingen 德國圖賓根大學): Knowledge and Local Religious Practice of Healing Hot Springs in Early Modern China | 早期近代中國溫泉療癒的知識與地方宗教實踐 | II.4.1. Marcus Bingenheimer 馬德偉 (Temple University 美國天普大學): “Progressives” vs. “Conservatives” and their Intermediaries in the Epistolary Network of Republican-era Chinese Buddhism | 民國時期中國佛教書信網絡中的「進步派」、「保守派」及其中介者 | III.4.1. Zhiyuan Chen 陳志遠 (Chinese Academy of Social Sciences 中國社會科學院): 道宣與天人的對話——一個聖傳傳統的形成 | Daoxuan’s Dialogue with the Celestial Beings: the Formation of a Hagiographical Tradition | IV.4.1. Jisheng Xie 謝繼勝 (Zhejiang University 浙江大學): 雕板刻印、瓷青紙泥金寫經與亞洲文明交流 | Woodblock Printing, and Gold-Ink Sutras on Indigo Paper: Cultural Exchanges in Asia |
| 10:45-11:00 | I.4.2. Meiwen Chen 陳玫妏 (Fu Jen Catholic University (virtually) 輔仁大學): Facilitator of Insights: Professor Barend ter Haar and the Growth of Yao Studies | 洞見的推手：田海教授與瑤族研究的發展 | II.4.2. Gregory Scott 史瑞戈 (University of Manchester 英國曼徹斯特大學): The Role and Distribution of Chinese Buddhist Periodicals, 1912-1967 | 中國佛教期刊的角色與分布（1912–1967年） | III.4.2. Changchun Pei 裴長春 (Shandong Normal University 山東師範大學): 六世紀南北朝對峙與東亞仁王會的形成 | The Confrontation of the Northern and Southern Dynasties in the Sixth Century and the Formation of the Benevolent King Assembly in East Asia | IV.4.2. Shaowei Wu 武紹衛 (Shandong University 山東大學): 敦煌本《白澤精怪圖》年代考 | The Chronological Examination of the Dunhuang Manuscript The Graph of the White Marsh |
| 11:00-11:15 | I.4.3. Piotr Adamek 顧孝永 (Fu Jen Catholic University 輔仁大學): Telling Stories about Goodness. Creating Identity of a Dutch Goddess in a Taiwanese Village | 述說善行的故事：在台灣村落中塑造一位荷蘭女神的身份 | II.4.3. Zhongya Yi 易中亞 (Chinese Academy of Social Sciences 中國社會科學院): 民國時期佛教學術報刊與知識生產——出版文化視域下的《微妙聲》研究 | Buddhist Scholarly Journals and Knowledge Production in Republican China: A Study of Weimiao Sheng 微妙聲 [The Subtle Sound] from the Perspective of Print Culture | III.4.3. Jinhua Chen 陳金華 (The University of British Columbia 加拿大英屬哥倫比亞大學): 管控災異：神僧清虛（活躍於7-8世紀之交）障蔽之生平與事蹟略考 | Managing Mishaps: An Preliminary Examination of the Life and Feats of Qingxu (Active 690s-710s), an Obscured Thaumaturgic Monk Active at the Cross of the 7-8th Centuries | IV.4.3. Meiqiao Zhang 張美僑 (Zhejiang University 浙江大學): 移動的書衣：唐代經帙的物質性與文本性 | Movable Book Covers: Materiality and Textuality of Sutra Wrappers in the Tang Dynasty |
| 11:15-11:30 | I.4.4. Kong Xing 行空 (Chinese Academy of Buddhism 中國佛學院): 周叔迦先生的佛法因緣 | Zhou Shujia’s Ties to Buddhism | II.4.4. Chuah Meng (Esmond) Soh 蘇泉銘 (University of Cambridge 英國劍橋大學): Latent Canon, Living Ritual: Moral Possibilities and Textual Presence in the Cijiao | 潛藏的經典，活生生的儀式：慈教中的道德可能性與文本呈現 | III.4.4. Jiahang Yu 于佳航 (Ghent University 比利時根特大學): In the Name of Compassion: Buddhism and Edicts Prohibiting Slaughter and Releasing Life in Japan from the 7th to 9th Century | 以慈悲之名：7—9世紀佛教與日本禁屠、放生詔令 | IV.4.4. Dian Li 李點 (Nanjing University 南京大學): 禪語建安：日本五山禪僧眼中的銅雀硯 | The Bronze Sparrow Terrace Inkstone Through the Eyes of Japanese Gozan Zen Monks |
| 11:30-11:45 | I.4.5. Pyi Phyo Kyaw (University of Oxford 英國牛津大學): Community Relations of the Oxford Buddha Vihāra, England | 英國牛津佛寺的社區關係 | II.4.5. Daniela Campo 田水晶 (Université de Strasbourg 法國史特拉斯堡大學): Instructions for meditation as mediums for autobiographical expression in the Chan Buddhist tradition | 禪宗傳統中作為自傳式表達媒介的禪修指導 | Comment 評議 | Comment 評議 |
| 11:45-12:00 | Comment 評議 | Comment 評議 | Discussion 開放討論 | Discussion 開放討論 |
| 12:00-12:30 | Discussion 開放討論 | Discussion 開放討論 | ||
| Lunch Break 午餐 (12:00-13:30) (Invitation only 需邀請) La Barge du Crous, Quai François Mauriac, Port de la Gare, 75013 Paris |
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| Panel 場次 5 13:30-15:05 |
I.5. Buddhist Texts, Ethics, and Ritual Practices 佛教經典、倫理與儀式實踐 Chair 主持: Heijns; Discussants 評議: Shahar [I.1.1-2] + Hu [I.1.3-5] |
II.5. Cross-Cultural and Interfaith Interactions in Print 跨文化與跨信仰的印刷交流 Chair 主持: Bingenheimer; Discussants 評議: Shields [II.5.1-2] + Ganany [II.5.3-4] |
III.5. Buddhist Ritual, Memory, and Practice 佛教儀式、記憶與實踐 Chair 主持: Saik; Discussant 評議: Zhiyuan Chen |
IV.5. Artistic Exchange and Transregional Buddhism 藝術交流與跨區域佛教 Chair 主持: Lok; Discussant 評議: Vendova [IV.5.1, IV.5.4] + Wei Li [IV.5.2, IV.5.3] |
| 13:30-13:45 | I.5.1. Jiangnan Li 黎江南 (University of California, Berkeley 加州大學柏克萊分校): Religious Technocracy and Buddhist Textual Production in Song Dynasty China (960-1279) | 技術官僚統治與宋代佛教文獻的編纂 | II.5.1. Ryan Dunch 唐日安 (University of Alberta 加拿大阿爾伯塔大學): The Production, Circulation, and Impact of Protestant Print Culture in Qing China: Questions and some answers | 清代中國新教印刷文化的生產、流通與影響：若干問題與初步探討 | III.5.1. Sheng Kai 聖凱 (Tsinghua University 清華大學): 禪宗精神的自律、自主與自由——兼論走出“胡適禪學案” | The Autonomy and Freedom of Chan Spirit: And a Discussion on Moving Beyond the ‘Hu Shi Chan Studies Case’ | IV.5.1. Todd Lewis 陸濤 (College of the Holy Cross 美國和理大學): A Transregional, Phenomenological Perspective on the Role of Art in Buddhism | 藝術在佛教中的角色：一個跨區域的現象學視角 |
| 13:45-14:00 | I.5.2. Wanyu Zhang 張琬鈺 / Xian’gui Shi 釋賢軌 (University of Oxford 英國牛津大學): From Tīrthika to Tīrthikā: Gender, Canonical Variants, and Editorial Intervention in the Chinese Mahāsāṃghika Vinaya | 追溯漢文大藏經的文本譜系：以大眾部比丘尼律為視角 | II.5.2. Cao Xinyu 曹新宇 (Renmin University of China 中國人民大學): The Writing of a Seventeenth-century Prophecy Book of Descending Stars: Revelation from outside China | 十七世紀明朝境外的星宿下凡預言書 | III.5.2. Hristina Konstantinova Teodosieva 喜河 (Sofia University St. Kliment Ohridski 保加利亞 索非亞大學): Buddhist Concepts in Chinese Martial Arts and Their Implications in Practice | 中國武術所含的佛教概念及其實踐意義 | IV.5.2. Wendelin S. Morrison 莫雯藺 (independent scholar 獨立學人): Pārasaṃgate: Visual transmission and Buddhist iconography across and beyond cultures | 羅僧揭諦 (彼岸而行)：視覺傳承與跨文化的佛教圖像學 |
| 14:00-14:15 | I.5.3. Jiejie Zhao 趙潔潔 (Capital Normal University 首都師範大學): Eternally etched through ceaseless recitation: From E mi tuo fo (阿彌陀佛) to Oṃ maṇi padme hūṃ | 經久誦念中永恆銘刻：從「阿彌陀佛」到「唵嘛呢叭咪吽」 | II.5.3. Valentina (Lingyan) Yang 楊靈艷 (Catholic University of Leuven 比利時魯汶天主教大學): Intercultural Morality Books: Exploring Chinese-Christian Interactions in the Religious Publishing World of 17th Century China | 跨文化善書：探究17世紀中國宗教出版中的中西互動 | III.5.3. Hyein Lee 李慧仁 (Freie Universität Berlin 德國柏林自由大學): Evolution of Wiryŏng Rite for the War Dead and Its Development in the Time of Religious Pluralism | 宗教多元時代慰靈祭的演變 | IV.5.3. Michael Norton 諾麥克 (Harvard University 美國哈佛大學): Modularity, movement, and memory: the role of image stupa-pagodas in the transmission of Buddhism to China | 模塊性、跨域流動與文化記憶：造像塔在佛教傳入中國過程中的作用 |
| 14:15-14:30 | I.5.4. Jiawen Lin 林嘉雯 (Tsinghua University 清華大學): 初期大乘佛教的自利利他思想 | The Doctrine of Self-Benefit and Benefit for Others in Early Mahāyāna Buddhism | II.5.4. Jie Wang 王潔 (University of Cambridge 英國劍橋大學): Texts by Road and Rail: Arabic-Language Schools and Post-1978 Faith Cultivation of Hui Communities | 隨路與鐵道而行的文本：阿語學校與1978年後回族社群的信仰培養 | III.5.4. Yunyang Liu 劉韻揚 (Leipzig University 德國萊比錫大學): Compassionate Action in Times of Crisis: Buddhist Flood Relief and Social Engagement in Republican China | 危世慈心：民國佛教的洪災賑濟與入世善行 | IV.5.4. Dipen Barua 跋茹峨 (The University of Hong Kong 香港大學): Buddhist Art in Samataṭa: An Exploration from the Perspective of Hindu-Buddhist Interactions in Bengal | 三摩吒的佛教藝術：從孟加拉地區印佛互動的視角探討 |
| 14:30-14:45 | Comment 評議 | Comment 評議 | Comment 評議 | Comment 評議 |
| 14:45-15:05 | Discussion 開放討論 | Discussion 開放討論 | Discussion 開放討論 | Discussion 開放討論 |
| Coffee Break 茶歇 (15:05-15:15) | ||||
| Panel 場次 6 15:15-16:50 |
I.6. Religious Practices, Consecration, and Sacred Space 宗教實踐、開光儀式與聖域空間 Chair 主持: Kalbow; Discussant 評議: Tsui |
II.6. Textual Media, Spirits, and the Material World 文本媒介、靈體與物質世界 Chair 主持: Campo; Discussant 評議: Can Li [II.6.1] + Alexander [II.6.2-4] |
III.6. Buddhism and Cultural Identity 佛教與文化身份 Chair 主持: Krause; Discussant 評議: Pei |
IV.6. Narrative, Myth, and Sacred Landscape 敘事、神話與聖地景觀 Chair 主持: Morrison; Discussants 評議: Martin [IV.6.1-2] + Norton [IV.6.3-4] |
| 15:15-15:30 | I.6.1. Mark Meulenbeld 梅林寶 (University of Hong Kong 香港大學): Confucians “Dotting the Spirit Tablet”: Ontology Shared with Daoists and Buddhists | 儒者「點神主」：與道佛共享的本體論觀 | II.6.1. Peter Zieme 茨默 (Berlin-Brandenburg Academy of Sciences and Humanities 德國柏林-勃蘭登堡自然和人文科學院): Tārānamastāraikaviṃśati stotra and the Uyghur printing culture |《禮讚多羅二十一頌》與回鶻印刷文化 | III.6.1. Tong Ling 童嶺 (Nanjing University 南京大學): 突厥阿史那皇后入御前後的北周佛教史——“周武法難”的新考察 | The History of Buddhism in Northern Zhou Dynasty During the Reign of the Turkic Empress of Ashina’s Audience: A New Investigation of the “Prosecution of Buddhism under Emperor Wu of Zhou” | IV.6.1. Gudrun Bühnemann 布訥曼 (University of Wisconsin-Madison 威斯康星大學麥迪遜分校): Serpentine Travels: Śeṣanāga as Śākyamuni’s Vehicle in Newar Buddhism | 蜿蜒之旅：舍沙那迦作為釋迦牟尼乘騎於尼瓦爾佛教中的象徵 |
| 15:30-15:45 | I.6.2. Ziqi Xuan 玄子奇 (EPHE-PSL/University of Hong Kong 法國高等研究應用學院/香港大學): Negotiating Incense: Pilgrimage Practices and Social Operations of Mount Tai Incense Associations in the Ming-Qing Period | 香火的協商：明清時期泰山香會的朝聖實踐與社會運作 | II.6.2. Philip Clart 柯若樸 (Leipzig University 德國萊比錫大學): Spirit-Mediums and Digital Media: Field Notes Among Taiwanese Phoenix Halls | 靈媒與數位媒體：臺灣鳳凰堂田野筆記 | III.6.2. Chunhua Yan 嚴春華 (Changsha Normal University 長沙師範學院): 論南嶽慧思寬容思想及其在佛道衝突中的應用 | On Nanyue’s Wisdom and Tolerance Thought and Its Application in the Conflict between Buddhism and Taoism | IV.6.2. Rufei Luo 駱如菲 (Nanjing University 南京大學): Rituals in the Last Days of the Dharma: Connections Between the Thousand Buddhas of Zhag Cave in Western Tibet and Silk Road Relics at Dunhuang | 禮懺與末法：西藏西部夏石窟千佛與絲路敦煌遺存的關聯 |
| 15:45-16:00 | I.6.3. Annika Pissin 李雲深 (Lund University 瑞典隆德大學): The Practical Girl from Eastern Jin | 東晉修行女 | II.6.3. Peng Wang 王鵬 (École Pratique des Hautes Études [EPHE] 法國高等研究實踐學院): The Textual Pantheon in Daozang Jiyao: With a Focus on Immortal Tan and His Book of Transformations | 《道藏輯要》中的文本神靈界：以譚真人及其《化書》為中心 | III.6.3. Mingya Yu 俞明雅 (Peking University 北京大學): 錢塘江潮患與治潮先賢的再發明——以吳越王錢鏐潮神形象的生成流變史爲中心 | Tidal Disasters and Re-invention of Tide-controlling Heroes: A Study on the Formation and Evolution of Qian Liu’s Image as God of the Tides | IV.6.3. Michael Cavayero 柯偉業 (Peking University 北京大學): The Numen of the Landscape: Examining the Concept Liru Yingji (理入影跡) in Zong Bing’s “Introduction to Painting Landscapes” and its Connections to the Legend of the ‘Cave of the Buddha’s Emanation/Shadow’ | 山水的神靈性：論宗炳〈畫山水序〉中的「理入影迹」概念及其與佛影窟傳說的關聯 |
| 16:00-16:15 | I.6.4. Junqing Wu 鄔雋卿 (Liverpool University 英國利物浦大學): The Image of Holy Transgressor-Monks in Late Imperial Literature | 晚期帝制文學中的神僧形象 | II.6.4. Lan Yangyang 蘭洋洋 (École pratique des hautes études [EPHE] 法國高等研究實踐學院): Imperial Power in the Making of Classics: A Case Study of the Taishang ganyingpian 太上感應篇 (The Supreme Lord’s tract on action and retribution) | 皇權對經典的塑造：《太上感應篇》個案研究 | Comment 評議 | IV.6.4. Thomas Mazanec 余泰明 (University of California, Santa Barbara 美國加州大學聖塔芭芭拉分校): The Discipline of Madness in the Late Tang Arts | 晚唐藝術中對癲狂的制約 |
| 16:15-16:30 | Comment 評議 | Comment 評議 | Discussion 開放討論 | Comment 評議 |
| 16:30-16:50 | Discussion 開放討論 | Discussion 開放討論 (Conference II ends here 分論壇 II 到此結束) |
Discussion 開放討論 | |
| Coffee Break 茶歇 (16:50-17:00) | ||||
| Panel 場次 7 17:00-18:30 |
I.7. Materiality, Documents, and Religious Authority 物質性、文獻與宗教權威 Chair 主持: Heijns; Discussants 評議: Junqing Wu [I.7.1-3] + Landry [I.7.4] |
III.7. Buddhism and Social Responsibility 佛教與社會責任 Chair 主持: Coggins 寇襟思; Discussants 評議: Scheuermann [III.7.1-2]+ Yongshan He [III.7.3] |
IV.7. Sacred Objects and Ritual Practices 聖物與儀式實踐 Chair 主持: McMahan 麥馬 翰; Discussant 評議: Morrison |
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| 17:00-17:15 | I.7.1. Jianxin Li 李建欣 (Chinese Academy of Social Sciences 中國社會科學院): 明末清初曹洞宗覺浪道盛禪師《尊正規》在日本的發現及其意義 | Master Juelang Daosheng’s Zunzheng Gui of the Caodong Sect from the Late Ming and Early Qing Periods: Discovery and Significance in Japan | III.7.1. Ramesha Jayaneththi (Ruhr University of Bochum 德國波鴻大學): Theravāda Buddhist Ethics and Conflict Resolution: Lessons from Ethno-Religious Conflicts in Sri Lanka and Thailand | 上座部佛教倫理與衝突解決： 斯里蘭卡和泰國民族宗教衝突的教訓 | IV.7.1. Xiaoyun Qiu 裘瀟雲 (Peking University 北京大學): 中印佛教藝術中的“拏具”圖像比較研究——以古長安寶慶寺和印度埃洛拉佛教石窟爲中心 | A Comparative Study of the “Nāga Jū” Iconography in Sino-Indian Buddhist Art: Focusing on the Ancient Baoqing Temple in Chang’an and the Buddhist Caves of Ellora, India | |
| 15:30-15:45 | I.7.2. Eli Alberts 伊莱 (Colorado State University 美國科羅拉多州立大學): Lives of Documents and the Fabrication of the Imperial Script | 文書的生命與聖諭的建構 | III.7.2. Ala Uddin 烏丁 (University of Chittagong 孟加拉吉大港大學): Buddhist Philosophy and its Role in Fostering Religious Pluralism and Peace in the Chittagong Hill Tracts, Bangladesh | 佛教哲學及其在促進孟加拉國吉大港丘陵地區宗教多元與和平中的角色 | IV.7.2. Ziyi Shao 邵子懿 (SOAS University of London 倫敦大學亞非學院): Pantheon in Translation: The Iconographic Representation at Fanhualou | 翻譯中的眾神殿：梵華樓的圖像表現 | |
| 15:45-16:00 | I.7.3. Jinyu Lu 路錦昱 (Peking University 北京大學): The History of Tripitaka Carving in Southern Shanxi During the Jin Dynasty | 金代晉南刻藏史事考 | III.7.3. Saik Chee Teng 釋光持 (Hsuan Chuang University 玄奘大學): 調適族群與宗教緊張：大馬佛教青年組織之「社會實踐」與「公共介入」 | Mediating Ethno-Religious Tensions: Social Practices and Public Engagement of Malaysian Buddhist Youth Organizations | IV.7.3. Dessie Vendova 文黛皙 (Museum of Fine Arts, Boston 美國波士頓藝術博物館): Taking the Bodhisattva into Town: The Forgotten Cult of the ‘Jambu Tree Shadow’ Image | 將菩薩帶入城鎮：被遺忘了的對「閻浮樹影」形象的崇拜 | |
| 16:00-16:15 | I.7.4. Fanyi Guan 管凡誼 (University of Tokyo 日本東京大學): 六朝禁碑令視野下的佛教碑文製作| Buddhist Stele Production in the Context of Six Dynasties’ Prohibition Edicts | Comment 評議 | Comment 評議 | |
| 16:15-16:30 | Comment 評議 | Discussion 開放討論 | Discussion 開放討論 | |
| 16:30-16:50 | Discussion 開放討論 | |||
| Closing Ceremony 開幕式 July 10, 7.20-8 pm: Auditorium Dumézil, Inalco (2 rue de Lille) |
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Cocktail Dinner 晚餐 (20:00-21:30) |
* This event will be photographed and images will be posted on our website. If you would prefer not to be photographed, please inform the photographer. UBC is authorized to collect these images under section 26 of the British Columbia Freedom of Information and Protection of Privacy Act.
