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| 1 | BAI Yu, The Hong Kong University of Science and Technology (Guangzhou) 白宇, 香港科技大學（廣州）  |
Bai Yu is a lecturer in the College of Education Sciences at the Hong Kong University of Science and Technology (Guangzhou). He obtained his PhD in Buddhist Studies from Leiden University. For his dissertation, he examined the relationship between Buddhism and Tang state ideology by translating and analysing imperial Buddhist prefaces. This project is currently under contract with Brill as a monograph. His broader research interests include religion and politics, Buddhist literature, and interreligious exchange. His work has been published in peer-reviewed journals such as Monumenta Serica and Dunhuang Research.
白宇現任香港科技大學（廣州）教育科學學院講師。他於萊頓大學取得佛學博士學位，其博士論文透過翻譯與分析御製佛教序，探討了佛教與唐代國家意識形態之間的關係。該研究項目目前已與博睿（Brill）出版社簽約，將出版專著。他的研究興趣廣泛，涵蓋宗教與政治、佛教文學，以及跨宗教交流。其研究成果曾發表於《華裔學志》（Monumenta Serica）及《敦煌研究》等同儕審查期刊。 |
| 2 | Nadine BREGLER, University of Hamburg 傅佩琳, 德國漢堡大學  |
Nadine Bregler is currently a Glorisun Postdoctoral Fellow specialising in medieval Chinese history and manuscript studies. Her research centres on previously overlooked Buddhist poetry collections dating from the ninth to the twelfth centuries. Focusing on the transition from manuscript culture to the introduction of print, she examines how texts were compiled, organised, and edited during the Song dynasty (960–1279), particularly in light of the loss of many Tang-era (618–907) manuscripts.
Nadine Bregler completed her PhD at the Centre for the Study of Manuscript Culture at the University of Hamburg in 2025. Her doctoral thesis analysed literary multiple-text manuscripts from Dunhuang, reassessing their use and value for both producers and later users. She has published in edited volumes, including Saved from Desert Sands: Re-discovering Objects on the Silk Roads (Brill, 2024), where she discusses the handling and use of manuscripts as objects, and Graffiti Scratched, Scrawled, Sprayed: Towards a Cross-Cultural Understanding (De Gruyter, 2023), in which she examines Chinese graffiti in Dunhuang. |
| 3 | CHEN Jie, West Lake Museum 陳傑, 杭州西湖博物館總館  |
陳杰，男，1983年7月生，浙江杭州人。2005年畢業於寧波大學歷史系，獲歷史學、法學學士學位。2007年獲浙江大學中國古代史碩士學位，同年進入博物館工作，現爲杭州西湖博物館總館（西湖學研究院、杭州南宋官窯博物館、唐雲藝術館）陳列展覽部主任、副研究館員。多年來專注隋唐史和東亞文化交流史方面，著有《海客談瀛洲——唐宋之際的中日交流》（商務印書館2020年）《明治維新》（陝西人民出版社2020年）《正倉院的世界》（陝西人民出版社2025年）等多本歷史文化著作。
Chen Jie, male, born in July 1983 in Hangzhou, Zhejiang Province. He graduated from the Department of History at Ningbo University in 2005 with a Bachelor’s degree in History and a Bachelor’s degree in Law. In 2007, he received his Master’s degree in Ancient Chinese History from Zhejiang University. That same year, he joined a museum and currently serves as the Director of the Exhibition Department and Associate Research Curator at the Hangzhou West Lake Museum. Over the years, he has focused on the history of the Sui and Tang dynasties and the history of East Asian cultural exchanges. His published works include multiple books on history and culture, such as Maritime Tales of the Land of Immortals: Sino-Japanese Exchanges during the Tang-Song Transition (Commercial Press, 2020), The Meiji Restoration (Shaanxi People’s Publishing House, 2020), and The World of Shōsōin (Shaanxi People’s Publishing House, 2025). |
| 4 | CHEN Jinhua, University of British Columbia 陳金華, 加拿大英屬哥倫比亞大學  |
Jinhua Chen, a native of Minhou, Fujian, is a Fellow of the Royal Society of Canada and Professor in the Department of Asian Studies at the University of British Columbia, where he also long held the prestigious Canada Research Chair in East Asian Buddhism. His research spans a wide range of fields, including the history of interactions between monks and laity in East Asia, medieval Buddhist sectarian historiography, apocryphal scriptures, medieval Buddhist hagiographical literature, Buddhist translation literature, monastic economy, Chan/Zen history, Buddhism and technological innovation, and Buddhism-mediated cross-cultural exchange. His scholarship combines rigorous philological research with broad intellectual-historical vision. Professor Chen has published six scholarly monographs, with three more forthcoming, edited and co-edited more than forty volumes, and authored over one hundred academic articles. His research projects have received support from major international funding institutions, including the Social Sciences and Humanities Research Council of Canada, the Japan Society for the Promotion of Science, the Alexander von Humboldt Foundation, the Max Planck Institutes, and the U.S. National Humanities Center. In recent years, he has directed the major international collaborative project “From the Ground Up: Buddhism and East Asian Religions” (FROGBEAR), which seeks to rethink important dimensions of Buddhism and East Asian religions through interdisciplinary approaches while further advancing the internationalization of East Asian Buddhist Studies.
陳金華，福建閩侯人，加拿大皇家學會院士、英屬哥倫比亞大學亞洲研究系教授，曾長期擔任加拿大國立東亞佛教講座教授。研究涉及東亞僧俗互動史、中古佛教宗派歷史編纂學、疑偽經研究、中古僧傳文學、佛教翻譯文學、寺院經濟、禪宗史、佛教與技術革新、佛教與中外交流等多個領域，兼具嚴密文獻考證與宏觀思想史視野，已出版學術專著6部、待刊3部、合編論文集40余部，發表論文100余篇。項目屢獲加拿大國家社科基金、日本學術振興會、德國洪堡基金會、馬普研究所，以及美國國家人文研究中心等國際權威機構資助。近年主持“拔地入雲”（FROGBEAR）大型國際合作項目，旨在通過跨學科視角，重構佛學與東亞宗教的重要面向，並推動東亞佛教研究的國際化。 |
| 5 | CHEN Zhenwang, Shenzhen University 陳振旺, 深圳大學 |
陳振旺深圳大學美術與設計學院教授，設計學碩士，敦煌學博士，師從敦煌學家樊錦詩和鄭炳林先生。博士生導師，深圳市鵬城孔雀人才。深圳大學學術委員會委員，視覺傳達學科（國家級一流本科專業建設點）帶頭人，深圳大學敦煌與絲綢之路研究中心（深圳市人文社科重點研究基地）主任。日本電通株式會社、英國南岸大學訪問學者。國家社科基金項目評委，教育部哲學社會科學研究專家庫專家。中國敦煌吐魯番學會理事，中華美學學會、中國古蹟遺址保護協會數字遺產專委會專員。主要研究領域有敦煌與絲綢之路石窟藝術史、視覺文化、文物遺產數字科技轉化，具有設計學、敦煌學、藝術史、符號學交叉知識背景。主持國家社科基金、教育部等科研項目10餘項，出版教材2部，專著4部，發表論文50餘篇，其中CSSCI期刊論文30餘篇，入選“2024中國知網高被引學者TOP1%”“2025中國歷史學及藝術學博士學位論文影響力TOP100”。獲得各類設計大賽獎項100多個，指導學生獲得專業獎項400多個，獲20餘項最佳指導教師獎。曾擔任金犢獎、全國廣告創意大賽、學院獎、2026 Adobe Certified Professional世界大賽、站酷網設計大賽、亞洲新銳設計獎、China VISAP’21 藝術可視化競賽、敦煌國際文化產業博覽會藝術大賽等賽事評委。
陳振旺（1976- ），男,敦煌學博士，教授，深圳大學學術委員會委員，深圳大學敦煌與絲綢之路研究中心 主任，主要從事敦煌學、文化遺產創新研究。 |
| 6 | CHEN Zhinan, Dunhuang Research Academy 陳芷南, 敦煌研究院  |
Zhinan Chen received her Ph.D. in Asian Languages and Literature from the University of Washington, Seattle and is currently a postdoctoral researcher at the Institute of Manuscripts, Dunhuang Academy. Her research focuses on Dunhuang manuscripts and the manuscript culture of medieval China. She received her M.A. degrees from SOAS, University of London, and from the Department of Asian Languages and Literature at the University of Washington. Her academic interests include medieval Chinese literature, Dunhuang Buddhist studies, and textual and manuscript studies more broadly.
陳芷南，華盛頓大學亞洲語言與文學系博士，現爲敦煌研究院文獻研究所博士後研究員，主要從事敦煌文獻與中古寫本文化研究。先後於倫敦大學亞非學院與華盛頓大學亞洲語言與文學系獲得碩士學位。研究領域涵蓋中古文學、敦煌佛教研究，以及文獻與寫本學等方向。 |
| 7 | CHEN Zhiyuan, Chinese Academy of Social Sciences 陳志遠, 中國社會科學院  |
陳志遠，男，1983年生，中國社會科學院古代史研究所副研究員。2013年博士畢業于北京大學歷史學系，2013-2015年北京大學《儒藏》編纂與研究中心博士後，2015年起至今在中國社會科學院古代史研究所工作。曾到日本京都大學、日本國際佛教學大學院，法鼓佛教學院短期訪學。專業領域爲六朝佛教史、中古佛教文獻、儒佛交涉，最近關注法滅思想、舍利信仰、造像碑銘等話題。近年出版專著《六朝佛教史研究論集》，書評和隨筆集《慢讀漫筆》，在《文史》、《文史哲》、《中華文史論叢》、《世界宗教研究》等刊物發表論文30餘篇。
Zhiyuan Chen, born in 1983, is currently the associate researcher of the Institute of Ancient History, Chinese Academy of Social Sciences. He obtained his Ph.D. from the Department of History, Peking University, and has conducted short-term visit at Kyoto University, International College for Postgraduate Buddhist Studies, and Dharma Drum Buddhist College. His research focuses on the history of Buddhism during the six dynasties period, Buddhist literature, and the interaction between Confucianism and Buddhism. Recently, he is working on topics such as the idea of eschatology, relic worship, and epigraphical inscriptions. He has published a monograph entitled Studies on the History of Buddhism in the Six Dynasties, and over 30 journal articles. |
| 8 | Junjie DU, École pratique des hautes études (EPHE) 杜俊傑, 巴黎高等研究實踐學院 |
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| 9 | HOU Haoran, Zhejiang University 侯浩然, 浙江大學  |
侯浩然，浙江大學歷史學院“新百人計劃”研究員，博士生導師。先後於德國慕尼黑大學獲印度學碩士學位、萊比錫大學獲藏學博士學位，後在清華大學人文學院從事“水木學者”博士後研究工作。主要研究方向涵蓋西藏曆史與宗教、西藏文化史、西夏至蒙元時期的藏傳佛教傳播，以及以漢、藏、西夏多語種文獻爲核心的佛教文獻學。主持國家社科基金項目一項，省部級項目一項。著有專著Play of the Great Compassionate One: Life and Works of the Fourth rGyal dbang’ Brug chen Kun mKhyen Padma dkar po、《文本與歷史：藏傳佛教歷史敘事的形成和漢藏佛學研究的建構》，完成譯著一部，主編《不中不西不古不今之學：紀念陳寅恪西域與佛教語文學文集》、《亞洲文明史研究》等文集和期刊，在國內外期刊和文集中發表中英文論文二十餘篇。
Hou Haoran is an Assistant Professor (under the “New Hundred Talents Program”) and Doctoral Supervisor at the School of History, Zhejiang University. He earned his M.A. in Indology from the University of Munich (LMU Munich) and his Ph.D. in Tibetology from the University of Leipzig. He later completed postdoctoral research as a “Shuimu Scholar” at the School of Humanities, Tsinghua University. His research interests center on Tibetan history, religion, and culture; the transmission of Tibetan Buddhism during the Western Xia and Yuan periods; and Buddhist philology, with special emphasis on multilingual sources in Chinese, Tibetan, and Tangut.He has directed one National Social Science Fund project and one provincial- or ministerial-level project. He is the author of the monographs Play of the Great Compassionate One: Life and Works of the Fourth rGyal dbang ’Brug chen Kun mKhyen Padma dkar po and Text and History: The Formation of Tibetan Buddhist Historical Narratives and the Construction of Sino-Tibetan Buddhist Philology (Wenben yu lishi: Zangchuan fojiao lishi xushi de xingcheng he Hanzang foxue yanjiu de jiangou). He has also completed one translated monograph and served as the chief editor for essay collections and journals, including Neither Western nor Chinese, Neither Modern nor Ancient: Studies in Memory of Chen Yinke’s Philological Scholarship on the Western Regions and Buddhism and the Journal of Asian Civilizations. Additionally, he has published over twenty research papers in Chinese and English in peer-reviewed journals and academic anthologies both domestically and internationally. |
| 10 | HU Yaofei, Shaanxi Normal University 胡耀飛, 陝西師範大學  |
胡耀飛，浙江德清人，復旦大學歷史學博士，陝西師範大學歷史文化學院暨唐文明研究院副教授，《唐史論叢》副主編，兼任中國唐史學會副祕書長。
Hu Yaofei, who is from Deqing, Zhejiang Province, is a PhD in History from Fudan University. He currently serves as an Associate Professor at the School of History and Culture & the Institute of Tang Civilization of Shaanxi Normal University, Associate Editor of Tangshi Luncong (Collected Papers on Tang History), and also holds the concurrent post of Deputy Secretary-General of the Chinese Society of Tang History. |
| 11 | HUO Sijia, Peking University 霍司佳, 北京大學  |
霍司佳，北京大學藝術學院博士後，主要研究方向爲中國中古時期佛教藝術與物質文化。曾在《文藝研究》《藝術理論與藝術史學刊》《中國美術研究》等期刊上發表多篇論文，參與《銘石爲景：早期至中古中國的摩崖文字》等藝術史著作的翻譯。
Huo Sijia is a Postdoctoral Fellow at the School of Arts, Peking University. Her research focuses on Buddhist art and material culture in medieval China. She has published multiple articles in journals such as Literature & Art Studies, Journal of Art Theory & Art History, and Research of Chinese Fine Arts, and is one of the translators of the Chinese version of The Landscape of Words: Stone Inscriptions from Early and Medieval China. |
| 12 | JI Yun, Buddhist College of Singapore 紀贇, 新加坡佛學院  |
紀贇，新加坡佛學院（Buddhist College of Singapore）副教授，兼任教務主任、圖書館館長。除教學外，主要興趣在於佛教文獻、佛教史等相關領域。曾出版專著、譯著、編著數種；論文、書評若干。
JI Yun received his Ph.D. from Fudan University, Shanghai, in 2006. During the writing of his doctorate dissertation, his research encompassed the study of Buddhism within the philological studies of Buddhist written texts, the collecting of biographical materials of monks, and the anthropological studies of religion. Eventually, his dissertation, ‘Huijiao Gaoseng zhuan yanjiu’ 慧皎《高僧傳》研究 [A Study on the Biographies of Eminent Monks written by Huijiao] was published in early 2009. As an associate professor of BCS, Ji Yun is now engaged in teaching subjects such as Buddhist Literature, the institution of Buddhist Sangha, and Chinese and Indic languages. Ji Yun also assists in overseeing the operation of the college’s Academic Office and the library. |
| 13 | John JORGENSEN, Griffith University 喬根森, 澳大利亞格里菲斯大學  |
John Jorgensen is currently an independent scholar; his doctoral dissertation (Australian National University 1990) was on Chan and poetics. He taught Japanese Studies at Griffith University for twenty years. He has published on East Asian Buddhism and on Korean new religions. Chief publications include Inventing Hui-neng, the Sixth Patriarch: Hagiography and Biography in Early Ch’an (2005) and The Foresight of Dark Knowing: Chŏng Kam Nok and Insurrectionary Prognostication in Pre-modern Korea (2018); three volumes of translation in the Collected Works of Korean Buddhism series [vol. 3, Hyujeong: Selected Works; vol. 7-2, Gongan Collections II; vol. 8, Seon Dialogues] (2012), A Handbook of Korean Zen Practice: A Mirror on the Sŏn School of Buddhism (Sŏn’ga kwigam) (2015), and The Gyeongheo Collection:Prose and Poetry by the Restorer of Korean Seon (2016). Recent research has been on Chan and Zhu Xi, the developments of Buddhism in early Republican China, Yogacara in the late Ming, language and the diffusion of Chan, varieties of Sinitic used in Korea, and participation in a team translation of the Dasheng qixin lun into English (Treatise on Awakening Mahāyāna Faith, New York: Oxford University Press, 2019).
現為獨立學者，撰有關於禪與詩學方面的博士論文（澳大利亞國立大學，1990 年）。曾在格里菲斯大學講授日本研究20年。他發表過關於東亞佛教、韓國新宗教等領域的著作。主要成果包括：《製造六祖惠能：早期禪宗祖師傳與僧傳》（Inventing Hui-neng, the Sixth Patriarch: Hagiography and Biography in Early Ch’an, 2005）。《先見之黑：〈鄭鑑錄〉與朝鮮前現代的起義之讖》（The Foresight of Dark Knowing: Chŏng Kam Nok and Insurrectionary Prognostication in Pre-modern Korea, 2018）。譯著有《韓國佛教大成》（Collected Works of Korean Buddhism, 2012）譯叢中的三卷（卷三《休靜選集》［Hyujeong: Selected Works］；卷七之二，《公案集II》［Gongan Collections II］；卷八《禪語錄》［Seon dialogies］），《朝鮮禪修指南：襌家龜鑑》（A Handbook of Korean Zen Practice: A Mirror on the Sŏn School of Buddhism [Sŏn’ga kwigam], 2015），以及《鏡虛集：朝鮮禪宗復興者的詩文》（The Gyeongheo Collection: Prose and Poetry by the Restorer of Korean Seon，2016）。近來研究領域則涉及禪宗與朱熹，明末唯識學，民國初年佛教之發達，語言與禪宗之流布，以及朝鮮/韓國所用之各種漢語言，並參與了英譯本《大乘起信論》（Treatise on Awakening Mahāyāna Faith, New York: Oxford University Press, 2019）的編譯。 |
| 14 | George A. KEYWORTH, University of Saskatchewan 紀強, 加拿大薩斯喀徹爾大學  |
Dr. George A. Keyworth is Professor in the Department of History at the University of Saskatchewan in Canada. He received his Ph.D. in Chinese Buddhist Studies from the University of California, Los Angeles (UCLA). Dr. Keyworth has received grants from the Social Sciences and Humanities Research Council (SSHRC) of Canada to support research about and the publication of peer-reviewed articles on Northern Song dynasty (960–1127) Chinese Chan Buddhism and the figure of Juefan Huihong 覺範惠洪 (1071–1128); Japanese pilgrims to Song China (e.g., Jōjin 成尋 [1011–1081]); apocryphal Chinese Buddhist scriptures and the particular case of the Shoulengyan jing 首楞厳經 (*Śūraṃgama-sūtra) using sources from Dunhuang, Central Asia, and Japan; esoteric Buddhism in Tang (618–907) and Song China; Zen Buddhism in Edo Japan and the figure of Kakumon Kantetsu 覚門貫徹 (d. 1730); and old Japanese manuscript Buddhist canons, especially from Nanatsudera 七寺, Amanosan Kongōji 天野山金剛寺 and the Matsuo shrine 松尾大社 canon kept at Myōrenji 妙蓮寺. Dr. Keyworth is currently working on two books, tentatively titled: A History of Matsuo Shrine and Copying for the Kami: A Study and Catalog of Three 12th century Manuscript Buddhist Canons.
紀強 George Keyworth，於加州大學聖巴巴拉分校（UCSB）獲得 學士與碩士學位，加州大學洛杉磯分校（UCLA）獲得博士學位，主修漢傳佛教。紀強博士於2001-2006年任教科羅拉多大學波德分校 (CU-Boulder)，為該校東亞宗教學助理教授，隨後三年在日本東京從事研究。2011年，紀強博士進入加拿大薩斯喀徹溫大學（University of Saskatchewan）宗教學研究系任助理教授，於2017年轉入該校歷 史系獲得長聘教職，在該系紀強博士目前教授前現代時期的中國與日本史、亞洲研究、東亞宗教史以及比較寫本學等相關科目。紀強博士的研究領域包括北宋禪宗與覺範惠洪 (1071-1128)；日本入宋求法僧（如成尋 [1011-1081]）；以敦煌材料來研究中國佛教疑偽經 (特別是《首楞嚴經》[*Śūragama-sūtra, T no. 945])；唐宋密教；日本禪宗以及心越興儔 (1639-1696）與覚門貫徹 (卒於1730)；日本寫本一切經，特別是七寺與松尾社藏本。紀強博士正在撰寫兩本著作，擬名為Zen and the Literary Arts 與 Copying for the Kami: A Study and Catalog of the Matsuo Shrine Buddhist Canon. |
| 15 | LI Jianxin, Chinese Academy of Social Sciences 李建欣, 中國社會科學院  |
李建欣，中國社會科學院世界宗教研究所研究員，中國社會科學院大學哲學院博士生導師。專著包括：1.《印度宗教與佛教》（宗教文化出版社，2013年）；2. 《東方哲學史》（五卷本，人民出版社，2010年，“印度哲學”古代部分）；3. 《印度古典瑜伽哲學思想研究》（北京大學出版社，2000年）。譯有《佛教倫理學：基礎、價值與問題》（上海古籍出版社，2012年）。 點校、整理： 《印度佛教漢文資料選編》（湯用彤編，北京大學出版社，2010年）。 主持國家社科基金重大項目“中國宗教研究數據庫建設（1850-1949）” （首席專家）。
Jianxin Li is a research fellow at the Institute of World Religions, Chinese Academy of Social Sciences; and a professor at the School of Philosophy, Chinese Academy of Social Sciences. His monographs include 1. Yindu zongjiao yu Fojiao 印度宗教與佛教 [Indian Religions and Buddhism]. Beijing: Zongjiao wenhua chuban she 宗教文化出版社, 2013; 2. ‘Ancient Indian Philosophy’ section in the Dongfang zhexue shi 東方哲學史 [History of Eastern Philosophy]. Five volumes. Beijing: Renmin chuban she 人民出版社, 2010]; Yindu gudian yujia zhexue sixiang yanjiu 印度古典瑜伽哲學思想研究 [Study of Indian Classical Yoga Philosophy]. Beijing: Beijing daxue chuban she 北京大學出版社, 2000. He is the translator of Fojiao lunli xue: Jichu, jiazhi yu wenti 佛教倫理學：基礎、價值與問題 [An Introduction to Buddhist Ethics: Foundations, Values, and Issues by Peter Harvey; Shanghai: Shanghai guji chuban she 上海古籍出版社, 2012]. Translation of Peter Harvey’s 2000 book] and the editor of Tang Yongtong 湯用彤, Yindu Fojiao hanwen ziliao xuanbian 印度佛教漢文資料選編 [Selected Chinese Texts on Indian Buddhism; Beijing: Beijing daxue chuban she 北京大學出版社, 2010]. He is the Principal Investigator of Major National Social Science Fund Project: ‘Database Construction for Chinese Religious Studies (1850-1949)’ 中國宗教研究數據庫建設 (1850-1949). |
| 16 | LI Meng, Fudan University 李猛, 復旦大學  |
李猛，復旦大學中文系副教授。主要研究領域爲漢唐文獻，尤其關注晉唐佛教文獻與文學、佛教史，兼及六朝史。出版專著《齊梁皇室的佛教信仰與撰述》（中華書局，2021年），發表論文三十餘篇。
Li Meng serves as Associate Professor in the Department of Chinese Language and Literature at Fudan University, where his research centers on the textual culture of the Han through Tang periods, with sustained attention to Buddhist scriptural and literary materials produced during the Jin and Tang eras, the development of Buddhist historical consciousness, and the broader political and intellectual landscape of the Six Dynasties, with particular emphasis on the Southern courts. His publications include the monograph Buddhist Belief and Writings of the Qi and Liang Royalty, along with over thirty articles in peer-reviewed scholarly journals. |
| 17 | LI Wei, Henan University 李巍, 河南大學  |
李巍（1991-），北京大學文學博士，河南大學文學院副教授，碩士生導師，主講“古代文學”“古代文論”“六朝小說”等課程。研究方向為佛教譬喻文學、中國文學批評史、六朝文論等，主要關注中國佛教與文學的關係、中古小說、僧傳等議題，同時也從事佛典中英譯介等工作。發表譯作一部，在Religions《世界宗教研究》《華林國際佛學學刊》等期刊發表論文數篇，主持國社科後期資助一項，河南省社科項目一項，其他項目若干。
Wei LI (born in 1991) received his Doctor degree of Literature from Peking University and currently serves as an associate professor at the Department of Chinese Language and Literature at Henan University, where he also fulfills the role of a supervisor for master’s students. His teaching portfolio includes courses such as “The History of Classical Chinese Literature,” “Classical Chinese Literary Theory,” and “Fictions of the Six Dynasties,” among others. His academic pursuits are centered on Buddhist Avadāna literature, the history of Classical Chinese literature, and the literary theories of the Six Dynasties. His research delves into the intricate relationship between Chinese Buddhism and literature, exploring topics such as novels, poems and Buddhist biographies in early medieval China. Additionally, he is actively involved in the translation of Buddhist scriptures into English, bridging cultural gaps and facilitating a deeper understanding of Buddhist teachings. He authored a translated work and published numerous research papers in prestigious journals, including World Religions Research, Religions, and Hualin International Journal of Buddhist Studies. He also leads one National Social Science Project, one social science project funded by the Henan Provincial Government and other projects. |
| 18 | LIU Xiongfeng, Sichuan Academy of Social Sciences 劉雄峰, 四川省社會科學院  |
劉雄峰，男，博士，四川省社會科學院宗教翻譯與研究中心主任、教授。主要研究領域為佛教（包括藏傳佛教）、道教（特別是道教和佛教密教關係）、哲學、歷史、民族學、宗教學理論、文化旅遊及策劃等。代表作《明清民間宗教思想研究》、《神話から神化へ》（日文）、《<周氏冥通記>研究》（譯注篇）（譯著）、《元帥神研究》（譯著）等。 |
| 19 | LIU Yi, Capital Normal University 劉屹, 首都師範大學  |
Liu Yi, was born in Beijing in 1972. In 2000, he obtained his Ph.D. from the Department of History at Capital Normal University, where he subsequently took up a teaching position. Currently, he is a professor, doctoral supervisor, and dean at the School of History of Capital Normal University, as well as the vice president of the China Dunhuang and Turfan Society. His areas of expertise are Dunhuang studies and the religious history of medieval China. He has published over 160 academic papers, research book reviews, and translations in various domestic and international journals and anthologies. He has authored and edited eight monographs and collections of essays: “Reverence for Heaven and the Exaltation of the Dao: The Intellectual History Background of the Formation of Medieval Confucian and Daoist Thoughts” (2005), “Classics and History: A Collection of Studies on Daoist Scriptures from Dunhuang” (2011), “Divinity and Regionality: Studies on the Daoist Belief World between the Han and Tang Dynasties” (2011), “Daoist Scriptures of Dunhuang and Medieval Daoism” (2013), “Historical and Documentary Studies of Han and Tang Daoism: Selected Works of Liu Yi” (2015), “Introduction to the Study of Chinese Daoism History” (2017), “Historical Studies on the Lingbao Scriptures of the Six Dynasties” (2018), and “Longsha Lun Dao Ji” (2020). He has successfully completed two general projects and one key project funded by the National Social Science Fund, as well as one project supported by the Ministry of Education’s Humanities and Social Sciences.His research is characterized by the use of historical analysis to study the formation and ideological contexts of religious scriptures. From 1996 to 2016, his primary research focus was on Daoist history and scriptures. In terms of Daoist history, he has critically examined the historical model of the “Five Pecks of Rice Dao to Celestial Master Dao” lineage. Regarding Daoist scriptures, he has conducted specialized research on texts such as the “Taiping Jing,” “Laozi Xiang Er Zhu,” “Laozi Hua Hu Jing,” “Laozi Bian Hua Jing,” “Sheng Xuan Nei Jiao Jing,” “Tai Shang Miao Fa Ben Xiang Jing,” and the “Lingbao Scriptures” of the Six Dynasties. Since 2017, he has shifted his focus to the study of medieval Buddhism, with particular interest in the history of Buddhism in the Western Regions, overland Buddhist trade routes between China and India, the history and art of Buddhism’s initial transmission to China, and comparative studies on Indian Buddhist “Dharma decline” prophecies and East Asian Buddhist “end of the Dharma” concepts.
劉屹，男，漢族，1972年生於北京。1990—2000年，在首都師範大學歷史系（歷史學院），先後獲得本科、碩士和博士學位。2000年留校任教。2007年，獲批教育部“新世紀優秀人才”。2023年獲批中宣部哲學社會科學領軍人才。現任首都師範大學歷史學院教授，博士生導師，院長，中國敦煌吐魯番學會副會長。專業領域為敦煌學、中古宗教史。已在國內外各種專業學術刊物、論文集上發表專題論文、研究書評、譯稿等160多篇，出版專著和論文集8部：《敬天與崇道——中古經教道教形成的思想史背景》（2005）、《經典與歷史——敦煌道經研究論集》（2011）、《神格與地域——漢唐間道教信仰世界研究》（2011）、《敦煌道經與中古道教》（2013）、《漢唐道教的歷史與文獻研究——劉屹自選集》（2015）、《中國道教史研究入門》（2017）、《六朝道教古靈寶經的歷史學研究》（2018）、《龍沙論道集》（2020）。其中，《敬天與崇道》獲得第九屆北京市哲學社會科學優秀成果二等獎（2006）。《六朝道教古靈寶經的歷史學研究》入選《國家哲學社會科學成果文庫》（2018）並獲第十五屆北京市哲學社會科學優秀成果一等獎（2019）。先後承擔並完成2項國家社科基金一般項目，1項教育部人文社會科學面上項目，在研1項國家社科基金重點項目。 硏究特點：注重以歷史學分析史料的方法來研討宗教典籍的形成與思想脈絡。1996—2016年的主要研究領域是道教歷史與文獻。在道教歷史方面，對早期道教的“五斗米道—天師道”一線單傳的歷史模式提出質疑。在道教文獻方面，對《太平經》《老子想爾注》《老子化胡經》《老子變化經》《昇玄內教經》《太上妙法本相經》等道書和六朝的“古靈寶經”有專門的研究。2017年以來，轉向中古佛教研究，目前對西域佛教史、中印佛教陸路交通路線、佛教初傳中國時期的歷史與藝術、印度佛教的“法滅”預言與東亞佛教的“末法思想”問題比較關注。 |
| 20 | LIU Yimin, Sichuan University 劉益民, 四川大學 |
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| 21 | LÜ Bo, Wuhan University 呂博, 武漢大學  |
呂博，男，1987年1月生，陝西延安人，武漢大學歷史學院暨中國三至九世紀研究所副教授。2014年畢業於武漢大學歷史學院，獲歷史學博士學位。2012年至2013年在日本京都大學人間環境學研究科訪學。2014年至2016年任武漢大學歷史學院考古系博士後。2019年4月25日-2020年4月25日擔任東京大學人文社會系研究科外國人研究員。主要研究方向爲隋唐禮儀實踐與政治變遷、吐魯番文書等。近年發表論文《頭飾背後的政治史：從“武家諸王樣”到“山子軍容頭”》《明堂建設與武周的皇帝像》《《唐西州前庭府衛士左憧憙的一生》等。 |
| 22 | LUO Mujun, School of Humanities, Zhejiang University of Technology 羅慕君, 浙江工業大學  |
Luo Mujun is an associate professor and the vice dean of the School of Humanities at Zhejiang University of Technology. She received her PhD in Chinese Classical Philology from Zhejiang University in 2018. Her research focuses on Dunhuang manuscripts, Chinese Buddhist apocryphal scriptures, codicology, and Chinese philology. She is particularly known for her work on reconstructing fragmentary Dunhuang manuscripts. She has completed a project supported by the “Youth Program of the National Social Science Foundation of China”, and she is going to publish the result of the project, the book Dunhuang hanwenben Bayang jing zhengli yu yanjiu 敦煌漢文本《八陽經》整理與研究 (Collation and Research of Dunhuang Chinese Manuscripts of the Scripture of Bayang). She is now working on the project “Dunhuang hanwenben Jin’gang jing zhengli yanjiu ji shujuku jianshe 敦煌漢文本《金剛經》綜合 整理研究及數據庫建設 (Collation and Research and Database of Dunhuang Chinese Manuscripts of the Diamond Sūtra)”, supported by the “Key Program of the National Social Science Foundation of China”. |
| 23 | LUO Yuqing, Brown University 羅宇晴, 美國布朗大學 |
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| 24 | MA Huairu, Xiangtangshan Grottoes Research Institute 馬懷如, 響堂山石窟研究院  |
馬懷如，響堂山石窟研究院研究室主任，長年紮根響堂，守護石窟石刻、研讀碑文。他專注石窟寺研究與北齊物質文化史，從大佛洞的帝王窟模式到南響堂的瘞窟調查，從水浴寺的拾遺到竹林寺的考釋，一筆一畫還原北齊舊事。更將視野延伸至雲岡、龍門，追溯響堂山對北魏石窟模式的繼承與發展，在石窟石刻與北朝文化研究領域持續深耕。 |
| 25 | MA Liyang, Shanghai Normal University 馬里揚, 上海師範大學  |
馬里揚是上海師範大學人文學院的教授，主要從事中國古典詩歌的研究。近年來他的研究興趣集中在唐宋時代的音樂與相關的歷史與文化議題，特別是中亞、印度的音樂舞蹈在中亞、唐代中國、朝鮮半島以及日本的傳播。發表過論文《燕樂為首：隋唐音樂制度的因革》等。
Liyang Ma is a professor at the School of Humanities, Shanghai Normal University, specializing in the study of classical Chinese poetry. In recent years, his research has focused on music from the Tang and Song dynasties and related historical and cultural issues—particularly the transmission of music and dance from Central Asia and India across Central Asia, Tang-dynasty China, the Korean Peninsula, and Japan. His publications include the paper “Yan Yue Wei Shou: Continuity and Change in the Musical Systems of the Sui and Tang Dynasties.” |
| 26 | Abigail I. MACBAIN, University of Edinburgh Abigail I. MACBAIN, 蘇格蘭愛丁堡大學  |
Dr. Abigail MacBain is the Lecturer in Pre-modern Japanese Studies at the University of Edinburgh, engaging with themes of transregional exchange and Buddhist transmission throughout East Asia. Her research examines Buddhism’s popularity in the early Japanese courts not only from the perspective of its religious tenets and visual splendour, but also in its representation of and access to foreign peoples, countries and cultures. Most recently, she has been studying the transmission and localisation of continental music and dance in Japan. She is currently working on a manuscript that builds on her PhD research (Columbia, 2021) about a group of monks from India, China, and Southeast Asia who relocated to Japan in the mid-eighth century, and their involvement with monastic oversight, ordinations, and continental music. |
| 27 | Rodolfo MAGGIO, University of Helsinki 馬道夫, 赫爾辛基大學  |
Rodolfo Maggio is an anthropologist of the Asia-Pacific region currently working at the University of Helsinki. Since 2011, he has been conducting ethnographic fieldwork in the Solomon Islands, with a focus on intercultural relations, moral economy, and religion. He is a member of the ERC Project “Properties of Units and Standards”. During his most recent field trips in 2024 and 2026, he researched the Chinese presence and influence in Honiara, Marovo Lagoon, and Malaita. Besides his forthcoming publications, this work is featured in Global Knowledge Production about China by Julie Chen (2026: 190-91), Garland Magazine, and the Nordic Asia Podcast. |
| 28 | NIE Jing, Wuhan University 聶靖, 武漢大學  |
武漢大學歷史學博士，考古學博士後。研究方向為遼金史、中古宗教社會史、歷史人文地理，曾在《歷史研究》《中國史研究》《文史》等刊物發表論文多篇，主持國家社科基金青年項目“遼朝地方治理研究”。
Nie Jing is a postdoctoral fellow of Archaeology at Wuhan University, where he received his Ph.D. in Chinese History. His research interests encompass the history of the Liao and Jin dynasties, medieval religious and social history, and historical human geography. He has published several articles in journals such as Historical Research, Journal of Chinese Historical Studies, and Wen Shi. He has also led a National Social Science Fund for Young Scholars project titled “Research on Local Governance in the Liao Dynasty.” |
| 29 | NIE Shunxin, Shaanxi Normal University 聶順新, 陝西師範大學 |
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| 30 | SHI Jiangang, Northwestern Polytechnical University 石建剛, 西北工業大學  |
西北工業大學文化遺產研究院長聘副教授、博士生導師。主要從事陝西石窟寺、敦煌學等方面研究。出版著作《民族融合 文化互動：陝北宋金石窟多元文化特性研究》《延安宋金石窟調查與研究》《陝西石窟寺內容總錄·延安卷》等6部。主持國家社科基金“陝北宋金石窟多民族共建研究”（在研）、“陝北宋金石窟多元文化特性研究”（結項“優秀”）等，目前正在開展《陝西石窟寺內容總錄·關中卷》《陝南卷》的編纂、《陝西子長鐘山石窟考古報告》編纂等工作。
Shi Jiangang is a Tenured Associate Professor and Doctoral Supervisor at the Institute of Cultural Heritage, Northwestern Polytechnical University (NPU). His primary research areas encompass the study of Shaanxi cave temples (grottoes) and Dunhuang Studies. He is the author or co-author of six monographs, including Ethnic Integration and Cultural Interaction: A Study on the Multicultural Characteristics of Song and Jin Dynasty Cave Temples in Northern Shaanxi, Investigation and Research on Song and Jin Dynasty Cave Temples in Yan’an, and General Catalogue of Shaanxi Cave Temple Contents: Yan’an Volume. Prof. Shi has presided over several National Social Science Fund projects, notably the ongoing project “A Study on the Multi-ethnic Co-construction of Song and Jin Dynasty Cave Temples in Shaanxi,”as well as the completed project “A Study on the Multicultural Characteristics of Song and Jin Dynasty Cave Temples in Shaanxi,”which was awarded an “Excellent” rating upon conclusion. Currently, he is leading the compilation of The General Catalogue of Shaanxi Cave Temple Contents: Guanzhong Volumeand Southern Shaanxi Volume, as well as the Archaeological Report on the Zhongshan Cave Temples in Zichang, Shaanxi. |
| 31 | Mingli SUN, University of British Columbia 孫明利, 加拿大英屬哥倫比亞大學  |
Mingli Sun is currently a doctoral candidate in the Department of Asian Studies at the University of British Columbia and serves as a research assistant for UBC’s From the Ground Up project and the Glorisun Global Network for Buddhist Studies. Her research focuses on Buddhism in the Tang dynasty, with particular attention to religious activities in Sichuan and the two Tang capitals (Chang’an and Luoyang). Employing a cross-media approach, she integrates textual sources, epigraphy, Buddhist images, and cave-temple art in her analysis. She has published more than a dozen articles and book chapters in both Chinese and English, addressing topics such as the interpretation of images and texts in cliffside Buddhist carvings, the re-editing and systematic study of Buddhist inscriptions, and the reconstruction of religious and social networks in local Buddhist communities. Her representative works include a multilayered analysis of the Amitāyurdhyāna-sūtra transformation images from Tang and Five Dynasties in Sichuan, as well as a reassessment of historical materials related to local Buddhist carving projects. In addition to her research, she participates actively in international scholarly collaboration, contributes to the editorial work of academic journals, and has taken part in several international training programs in Buddhist studies. Overall, her work combines textual scholarship with material culture studies and offers significant insights into the regional character, diversity, and broader East Asian context of Tang-dynasty Buddhism.
孫明利目前是加拿大英屬哥倫比亞大學（UBC）亞洲學系博士候選人，並擔任UBC拔地入雲項目與旭日全球佛教研究網絡的研究助理。其研究領域聚焦唐代佛教，特別關注唐代四川地區與兩京的宗教活動，並以跨媒材方法結合佛教典籍、碑刻、造像與石窟藝術進行研究。她已在中英文期刊與論集中發表十餘篇成果，內容涵蓋摩崖造像的圖像與文本詮釋、佛教碑刻的重錄與系統整理，以及地方佛教社群的宗教與社會網絡重建。其代表性研究包括對四川唐五代觀無量壽經變造像的深度與多層面分析，以及對地方佛寺造像工程的史料再釋讀。除研究之外，她亦參與國際佛教學術合作，擔任相關學術期刊編輯工作，並多次參與國際佛教研究培訓與交流項目。整體而言，其研究兼具文本學與物質文化分析，對理解唐代佛教的地方性、多樣性與其在東亞佛教史中的位置具有重要貢獻。 |
| 32 | SUN Yinggang, Zhejiang University 孫英剛, 浙江大學  |
Sun Yinggang, Ph.D. from Princeton University, is a Qiushi Distinguished Professor at Zhejiang University, serving as Deputy Director of the Division of Humanities, Associate Dean of the Institute of Asian Civilizations, and Director of the Buddhist Civilization Research Center. He is a recipient of the Ministry of Education’s Young Changjiang Scholar award. He played a key role in the planning and establishment of the School of History at Zhejiang University. He also serves as vice President of the Chinese Society for the Study of Wei, Jin, Southern and Northern Dynasties History, and Editor-in-Chief of the academic journal Studies in Asian Civilizations. His research focuses on medieval Chinese history, Buddhist history, and the history of the Silk Road. His major publications include The Age of Divine Conceptions, A History of the Sui, Tang, and Five Dynasties, and A History of Gandharan Civilization.
孫英剛，普林斯頓大學博士，浙江大學求是特聘教授、人文學部副主任、亞洲文明研究院副院長、佛教文明研究中心主任。教育部青年長江學者、浙江省領軍人才。曾負責籌建浙江大學歷史學院。兼任中國魏晉南北朝史學會會長及學術期刊《亞洲文明史研究》主編。主要從事中國古代史、佛教史和絲綢之路歷史的研究。代表作包括《神文時代》《隋唐五代史》《犍陀羅文明史》等。 |
| 33 | TONG Ling, Nanjing University 童嶺, 南京大學  |
童嶺，男，南京大學文學院教授、博導、副院長。入選國家級“哲學社會科學領軍人才”、中宣部全國文化名家暨“四個一批”人才。兼任中國魏晉南北朝史學會理事、江蘇省古代文學學會祕書長、江蘇省六朝史研究會副會長。
主要研究中國魏晉南北朝隋唐文史及古代東亞文明交流史，著作有《炎鳳朔龍記：大唐帝國與東亞的中世》《南齊時代的文學與思想》《六朝隋唐漢籍舊鈔本研究》《十六國霸史文獻與隋唐東亞世界》；譯著小南一郎《唐代傳奇小說論》、C. P. Fitzgerald《天之子李世民：唐王朝的奠基者》、永田英正《項羽》等。 |
| 34 | WANG Bangwei, Peking University 王邦維, 北京大學  |
王邦維，北京大學博雅講席教授（榮休）。主要從事梵語及漢語佛教文獻、佛教文學、印度與中國佛教史以及中印文化關係尤其是古代中國求法僧著作等方面的教學和研究。自1983年起在中國包括中國臺灣及德國、法國、印度、日本、瑞典、愛沙尼亞、尼泊爾、荷蘭、美國、丹麥出版或發表有各種學術著作和多篇學術論文。
Bangwei WANG is emeritus professor of Peking University, China. His research field covers textual studies of Buddhist literature of Sanskrit and its Chinese translation, history of Indian and Chinese Buddhism, Sino-Indian cultural interactions particularly those topics related to Buddhism, Chinese Buddhist pilgrims’ accounts on India, such as by Faxian, Xuanzang and Yijing, and the historical and religious sources related to these accounts. Since 1983 he has published a number of academic books and articles, mostly in Chinese in China, some also in English in Germany, France, India, Sweden, Estonia, Nepal, Holland, US, Denmark and in Japanese in Japan. |
| 35 | WANG Qingwei, Xi’an Beilin Museum 王慶衛, 西安碑林博物館  |
王慶衛，復旦大學文學博士，現爲西安碑林博物館研究館員、副館長，兼陝西省文物鑑定委員會委員，主要從事石刻文獻與漢唐文物考古研究、展覽策劃等。先後主持國家社科基金項目、陝西省社科基金項目等；出版有《石臺孝經》《從長安到西域：石刻銘記的絲路文史》等五部專著；在《唐研究》《考古與文物》《敦煌研究》《敦煌學輯刊》《中國國家博物館館刊》《中原文物》《四川文物》等刊物發表論文40多篇，多篇文章被人大複印資料全文轉載。 |
| 36 | WANG Zixi, Shaanxi Normal University 王梓茜, 陝西師範大學  |
王梓茜，山西運城人，二十三歲，本科就讀於山西大學歷史文化學院歷史學專業，現陝西師範大學中國史隋唐方向研究生，導師胡耀飛老師。
Wang Zixi, twenty-three years old, hails from Yuncheng, Shanxi Province. She completed her undergraduate education at the School of History and Culture, Shanxi University, majoring in History. At present, she is pursuing her Master’s degree in Chinese History, focusing on the history of the Sui and Tang dynasties at Shaanxi Normal University, with Professor Hu Yaofei as her supervisor. |
| 37 | WU Shaowei, Shangdong University 武紹衛, 山東大學  |
武紹衛，首都師範大學歷史學博士，現爲山東大學歷史學院副教授。主要研究方向爲敦煌學、隋唐史、中古宗教史。在《中國史研究》《中國邊疆史地研究》《文史》《文獻》《中華文史論叢》等刊物發表學術論文三十餘篇；出版專著《中古時期月光童子信仰研究》（花木蘭出版社，2022）《當代中國敦煌學研究（1949-2019）》（合著，中國社會科學出版社，2022年），參與編撰《英藏敦煌社會歷史文獻釋錄》（社科文獻出版社，2016—）。主持國家社科基金項目兩項、山東省社科基金項目一項。 |
| 38 | XIE Yifeng, Hunan University 謝一峰, 湖南大學  |
謝一峰，1988年生，湖南長沙人，湖南大學嶽麓書院副教授、博士生導師，主要研究方向爲唐宋時期的政治文化、思想、宗教和藝術。2014年以來，已在《學術月刊》《文史哲》《文史》Religions（A&HCI）《史林》《讀書》等國內、國際重要刊物發表論文和書評五十餘篇，多篇論文被人大報刊複印資料全文轉載，承擔國家社科基金項目兩項、科技部國家外國專家項目一項、古委會項目一項，2014年和2019年兩度訪學於哈佛大學，任哈佛中國藝術媒體實驗室合作研究員、嶽麓書院歷史系主任，爲中國民族建築委員會宗教文旅分會理事，中國唐史學會、宋史研究會、中國宗教學會會員。參與授課的本科生專業課程“中國思想史”被列入國家本科生線下一流課程，承擔《綱鑑易知錄》唐後期部分的評註工作。
Xie Yifeng, born in 1988 in Changsha, Hunan Province, is an associate professor and doctoral supervisor at Yuelu Academy, Hunan University. His main research interests are political culture, ideology, religions, and art of the Tang and Song dynasties. Since 2014, he has published over fifty papers and book reviews in important domestic and international journals such as Academic Monthly, Wenshizhe, Wenshi, Religions (A&HCI), Shi Lin, and Dushu. He has undertaken two projects funded by the National Social Science Fund, one project funded by the Ministry of Science and Technology’s National Foreign Experts Program, and one project funded by the Ancient Culture and Relics Protection and Research Center. He visited Harvard University twice, in 2014 and 2019, serving as a collaborative researcher at the Harvard China Media Lab. After 2021, he became the director of the History Department at Yuelu Academy. He is also a council member of the Religious Culture and Tourism Branch of the China National Architecture Committee, and a member of the China Tang History Society, the Song History Research Association, and the China Religious Studies Association. His undergraduate course “History of Chinese Thought” has been included in the national first-class online undergraduate courses, and he has undertaken the annotation work for the late Tang Dynasty section of the Gangjian Yizhilu. |
| 39 | YANG Shijie, Nankai University 楊世傑, 南開大學 |
楊世傑，男，山東泰安人。本科就讀於武漢大學，獲歷史學學士、哲學輔修學位。碩士就讀於武漢大學歷史學院暨中國三至九世紀研究所，獲歷史學碩士學位，導師爲魏斌教授。博士就讀於南開大學歷史學院暨中國社會史中心，獲歷史學博士學位，導師爲夏炎教授。研究方向爲隋唐五代史，中古佛教社會史，以及西南邊疆史地研究。 |
| 40 | YANG Xiaojun, Shaanxi Museum of History 楊效俊, 陝西省博物館  |
楊效俊，女，日本國神戶大學大學院文化學研究科社會文化論專業畢業，獲博士學位。現任陝西曆史博物館研究館員，主要從事漢唐考古及藝術史的研究、策展。主持完成中國博士後科學基金項目《佛教藝術與唐代文明》、國家社科基金項目《隋唐時期佛舍利崇拜制度研究》，出版專著《武周時期的佛教造型——以長安光宅寺七寶臺的浮雕石佛羣像爲中心》，發表《東魏北齊墓葬的考古學研究》《隋唐舍利瘞埋制度的形成原因及特點》等論文四十餘篇。主持完成《絲路起點，燦爛文明——陝西文化遺產》《長安絲路東西風》《秦風頌廉——陝西廉政文物展》等原創展覽的策展。 |
| 41 | YANG Zeng, British Columbia 楊增, 加拿大英屬哥倫比亞大學  |
Zeng Yang holds a Ph.D. from the University of British Columbia and is currently a Research Fellow in the Department of Asian Studies. His research focuses on the religious and cultural history of medieval East Asia, with a current emphasis on the intersection of religious supernaturalism and historical memory in Tang narrative literature. A seasoned scholar-translator, Dr. Yang has been instrumental in producing several major Chinese editions of scholarly works. Recently, he spearheaded the definitive Chinese translation and preparation of the late Professor Antonino Forte’s monumental monograph. His recent articles include studies on the historically singular political significance of Amoghavajra’s Buddhist enterprise and that of the “New Translation” of the Renwang Jing.
楊增，加拿大英屬哥倫比亞大學（UBC）博士，現為該校亞洲研究系研究員。研究領域為中世紀東亞宗教文化史，近期側重於唐代小說中的宗教神異與歷史記憶研究。楊博士深耕學術翻譯多年，曾主理及參與多部學術著作的漢譯與校訂工作，包括富安敦（Antonino Forte）教授遺著的翻譯與統稿。近期主要學術成果涉及不空三藏密教事业以及新譯 《仁王經 》在中唐危機下空前絕後的政治價值。 |
| 42 | YANG Zhile, Peking University 楊知樂, 北京大學  |
楊知樂，先後在湖南大學、浙江大學獲得學士、碩士學位，現爲北京大學藝術學院博士生。主要研究領域爲中古時期的政治文化與藝術表達。曾參加國家社科基金一般項目1項，省級社科基金項目1項。曾在《文博》等期刊發表論文。 |
| 43 | YAO Yao, Southeast University 姚瑤, 東南大學 |
姚瑶，東南大學藝術學院藝術理論系系主任，副教授、研究生導師，入選江蘇省“青藍工程”優秀青年骨幹教師培養對象和東南大學“至善青年學者”。近年來的研究工作主要圍繞中國佛教美術史、日本古代美術史、8世紀左右中日藝術的交流等方面展開。主持國家級社科基金2項、江蘇省社科基金1項等。獲得2024年第十三屆江蘇省高校哲學社會科學研究成果獎三等獎。發表論文、譯文十餘篇，出版譯著1本。主持江蘇省高校美育精品課1項。 |
| 44 | ZHANG Ce, Zhejiang University 張策, 浙江大學  |
張策，男，1998年9月生，陝西蒲城人。浙江大學歷史學院中國古代史研究所2024級博士研究生，導師爲孫英剛教授。北京師範大學歷史學碩士、陝西師範大學歷史學學士。目前主要關注唐代宦官政治、石刻文獻等學術議題。已發表《〈神策軍碑〉與開成會昌政局》（《文津學志》（CSSCI來源集刊）第20輯）、《文化傳承視野下的“尋寶之旅”》（《陝西師範大學學報（哲學社會科學版）》（CSSCI來源期刊）2024年第1期，《新華文摘》論點摘編）（第二作者）、《甘露之變關聯史事探究》（《地域文化研究》2023年第5期）、《宦官也有“陳世美”：甘露之變與李好古婚姻》（澎湃新聞·私家歷史欄目）等論文。曾獲中華人民共和國教育部研究生國家獎學金、北京師範大學研究生學術創新獎、小米獎學金、陝西師範大學隋唐史研究傳承獎等學術獎勵，相關論文曾入選第二屆史學理論與史學史青年論壇、第十二屆珞珈史學論壇、首屆“星槎”論壇、第九屆新史學青年論壇等重要學術會議。
Zhang Ce, male, born in September 1998 in Pucheng, Shaanxi Province. He is a Ph.D. candidate at the School of History, Zhejiang University, supervised by Professor Sun Yinggang. He holds a Master’s degree from Beijing Normal University and a Bachelor’s degree from Shaanxi Normal University. His current research primarily focuses on eunuch politics during the Tang Dynasty and epigraphic literature. He has published several academic papers, including “The Shen Ce Army Stele and the Political Landscape of the Kaicheng and Huichang Eras” (Wenjin Xuezhi [CSSCI], Vol. 20); “A ‘Treasure Hunt’ from the Perspective of Cultural Heritage Inheritance” (Journal of Shaanxi Normal University [Philosophy and Social Sciences Edition] [CSSCI], Issue 1, 2024; key arguments excerpted by Xinhua Digest) as co-author; “An Inquiry into the Historical Events Associated with the Sweet Dew Incident” (Regional Culture Study, Issue 5, 2023); and “Eunuchs Also Have Their ‘Chen Shimei’: The Sweet Dew Incident and Li Haogu’s Marriage” (The Paper / Pengpai News, Private History column). His academic honors include the National Scholarship for Graduate Students (Ministry of Education, P.R.C.), the Academic Innovation Award for Graduate Students at Beijing Normal University, the Xiaomi Scholarship, and the Inheritance Award for Sui-Tang History Research at Shaanxi Normal University. Furthermore, his related papers have been selected for presentation at several important academic conferences, including the 2nd Youth Forum on Historiographical Theory and History of Historiography, the 12th Wuhan University Doctoral Forum on History, the 1st Lanzhou University Graduate Forum on Ethnology and History, and the 9th New History Youth Forum (Journal of Historical Science). |
| 45 | ZHANG Xiaoyan, Fudan University 張小豔, 復旦大學  |
Currently a professor at the Center for Research on Chinese Excavated Classics and Paleography of Fudan University, also the vice president of Chinese Association of Dunhuang and Turfan Studies. Her research is mainly focused on Dunhuang Studies and Chinese language and linguistics. She has published two monographs: Dunhuang shuyi yuyan yanjiu 敦煌書儀語言研究 (The Lingistic Study of Shuyi Documents from Dunhuang; The Commercial Press, 2007) and Dunhuang shehui jingji wenxian ciyu lunkao 敦煌社會經濟文獻詞語論考 [Research into the Words in Dunhuang Manuscripts Concerning Social and Economic History; Shanghai People’s Publishing House, 2013]. She has also co-edited a comprehensive dictionary: Dunhuang wenxian yuyan da cidian 敦煌文獻語言大詞典 [Dunhuang Literature Linguistic Dictionary; Sichuan Dictionary Publishing House, 2022], and authoring over 80 research articles. Her doctoral dissertation was selected as one of the “One hundred Outstanding Doctoral Dissertations of China” in 2006; her monograph was awarded the First Prize of “the Twelfth Shanghai Outstanding Achievements in Philosophy and Social Sciences of Shanghai” in 2013; and the dictionary she co-edited was awarded the First Prize of “the Twenty-second Outstanding Achievements in Philosophy and Social Sciences of Zhejiang Province” in 2023.
張小豔：復旦大學出土文獻與古文字研究中心教授，博士生導師，敦煌吐魯番學會副會長，主要從事敦煌學與漢語言文字學的研究。出版專著2部：《敦煌書儀語言研究》（商務印書館2007年版）、《敦煌社會經濟文獻詞語論考》（上海人民出版社2013年版）；參編大型語文工具書1部：《敦煌文獻語言大詞典》（四川辭書出版社2022年版），發表論文80餘篇。博士論文入選2006年“全國百篇優秀博士學位論文”，專著2013年評獲上海市第十二届哲學社會科學優秀成果一等獎，參編的工具書2023年評獲浙江省第二十二届哲學社會科學優秀成果一等獎。 |
